{"id":1463,"date":"2005-04-06T00:03:26","date_gmt":"2005-04-06T08:03:26","guid":{"rendered":"http:\/\/www.amptoons.com\/blog\/archives\/2005\/04\/05\/who-gets-to-interpret-hinduism\/"},"modified":"2005-04-06T00:03:26","modified_gmt":"2005-04-06T08:03:26","slug":"who-gets-to-interpret-hinduism","status":"publish","type":"post","link":"https:\/\/amptoons.com\/blog\/?p=1463","title":{"rendered":"Who Gets to Interpret Hinduism?"},"content":{"rendered":"<p><a href=\"http:\/\/magazine.uchicago.edu\/0412\/features\/index.shtml\/\">Fascinating article in <em>The University of Chicago Magazine<\/em><\/a> about the conflict between Hindu intellectuals and American academics.  Here&#8217;s a selection from the article, but I recommend reading the whole thing.<\/p>\n<blockquote><p>Malhotra notes that &#8220;a peculiar brand of &#8216;secularism&#8217; has prevented academic religious studies from entering [India&#8217;s] education system in a serious manner.&#8221;? Therefore, unlike other religions, he writes in an e-mail interview, &#8220;there is a lack of Indic perspective that would&#8230;provide equivalent counter balance&#8221;? to Western scholars&#8217; theories, creating an &#8220;asymmetric discourse.&#8221;? Further, he says, most of the Hinduism scholars are &#8220;either whites or Indians under the control of whites. One does not find Arabs, Chinese, blacks, Hispanics, etc., engaged in this kind of Hinduphobia racket.&#8221;? He&#8217;s begun to research &#8220;whiteness studies,&#8221;? which analyzes the &#8220;anthropology of white culture and uncovers their myths. &#8230; I am researching issues such as white culture&#8217;s Biblical based homophobia, deeply ingrained guilt of sex (Garden of Eden episode) and condemnation of the body. &#8230; I posit that many white scholars are driven into Hinduism studies by their own private voyeurism or fantasy, or an attempted escape from white culture&#8217;s restrictions&#8230;.&#8221;<\/p>\n<p>The Indian\/white, or insider\/outsider, issue has been debated in both academia and the Hindu community. [&#8230;] For Sharma, author of <em>Classical Hindu Thought: An Introduction<\/em> (Oxford, 2000), the debate has shades of gray. &#8220;Both the insider and the outsider see the truth,&#8221;? he writes in an e-mail interview, &#8220;but genuine understanding may be said to arise at the point of their intersection. At this intersection one realizes that the Shivalinga [the icon of the god Shiva] is considered a phallic symbol by outsiders but rarely by Hindus themselves, or that the Eucharist looks like a cannibalistic ritual to outsiders but not to Christians.&#8221;? He continues, &#8220;If insiders and outsiders remain insulated they develop illusions of intellectual sovereignty. Each is required to call the other&#8217;s bluff.&#8221;?<\/p>\n<p>There&#8217;s a fine line, some scholars say, between legitimate Hindu concerns and the right-wing political wave that has recently hit India. Although Malhotra, for example, condemns the violence and threats, he has acknowledged in a Washington Post article that the Hindu right has appropriated his arguments. Just as he points to certain Western academics, arguing they perpetuate what he calls the &#8220;caste, cows, curry, dowry&#8221; stereotypes, in India, says Vijay Prashad, AM&#8217;90, PhD&#8217;94, a Trinity College assistant professor of international studies, &#8220;the Hindu right has taken education as an important field of political battle,&#8221; trying, for instance, to install conservative textbooks in schools.<\/p>\n<p>Malhotra&#8217;s goal is to &#8220;rebrand India,&#8221;? says Prashad, a self-described Marxist who studied history and anthropology, not religious studies, at Chicago, and who has debated Malhotra in online forums. But &#8220;scholars, to me, are not in the business of branding.&#8221; Malhotra and others &#8220;have created the idea that there is one Indic thought,&#8221;? Prashad says, but &#8220;there are so many schools of thought within Hinduism.&#8221; [&#8230;]<\/p>\n<p>For Doniger it&#8217;s a matter of considering multiple explanations. Both Courtright and Kripal, she says, &#8220;applied psychoanalysis in a limited way, and they found something that is worth thinking about. They said this could be one of the things that&#8217;s going on here, not the only thing.&#8221;? She understands that Indians are sensitive to postcolonial threats to their culture. &#8220;For many years Europeans wrote anything they wanted and took anything they wanted from India,&#8221;? she says. &#8220;Even now so much of Indian culture is influenced by American political and economic domination. And India is quite right to object to that.&#8221;? The protesters, however, have transferred that concern to an intellectual level, arguing &#8220;that Western scholars have pushed out Indian views the same way Coca-Cola has pushed out Indian products.&#8221;? But, she argues, &#8220;it&#8217;s a false model to juxtapose intellectual goods with economic ones. I don&#8217;t feel I diminish Indian texts by writing about or interpreting them. My books have a right to exist alongside other books.&#8221;?<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Fascinating article in The University of Chicago Magazine about the conflict between Hindu intellectuals and American academics. Here&#8217;s a selection from the article, but I recommend reading the whole thing. Malhotra notes that &#8220;a peculiar brand of &#8216;secularism&#8217; has prevented &hellip; <a href=\"https:\/\/amptoons.com\/blog\/?p=1463\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"class_list":["post-1463","post","type-post","status-publish","format-standard","hentry","category-whatever"],"_links":{"self":[{"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1463"}],"version-history":[{"count":0,"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1463\/revisions"}],"wp:attachment":[{"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/amptoons.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}