{"id":25510,"date":"2020-01-08T07:08:04","date_gmt":"2020-01-08T15:08:04","guid":{"rendered":"http:\/\/amptoons.com\/blog\/?p=25510"},"modified":"2020-01-08T07:08:04","modified_gmt":"2020-01-08T15:08:04","slug":"from-sadi-of-shiraz-13th-century-iran","status":"publish","type":"post","link":"https:\/\/amptoons.com\/blog\/?p=25510","title":{"rendered":"From Sa\u2019di of Shiraz, 13th Century Iran"},"content":{"rendered":"\r\n\r\nYou, who will not feel another\u2019s pain,\r\nno longer deserve to be called human.<\/em>\r\n\r\n\r\n\r\nOonagh Montague<\/a> replied with this important question:\r\n\r\nhttps:\/\/twitter.com\/MontagueOonagh\/status\/1214558032358543360\r\n\r\nShe made me think that it would be good to post the entire piece from which those lines are taken. It’s from Sa’di’s Golestan<\/a><\/i>–the title means Rose Garden\u2014which is a collection, broadly speaking, of teaching stories that combine prose and poetry. Notable about the story the lines I tweeted come from, which is in “Kings,” the first section of the book, titled “Kings,” is that they are specifically directed at a despotic ruler who as asked for the help of Sa’di’s speaker. In other words, they are not intended as an abstract expression of liberal humanism, but, rather, as practical advice for how the ruler can achieve the ends he desires. Here is the story in its entirety, which I think speaks for itself in all kind of ways:\r\n

An Arab king who was notorious for his cruelty came on a pilgrimage to the cathedral mosque of Damascus, where I had immersed myself in prayer at the head of the prophet Yahia\u2019s [John the Baptist’s] tomb. The king prayed with deep fervor, clearly seeking God\u2019s assistance in a matter of some urgency:<\/p>\r\n

The dervish, poor, owning nothing, the man\r\nwhose money buys him anything he wants,\r\nhere, on this floor, enslaved, we are equals.\r\nNonetheless, the man who has the most\r\ncomes before You bearing the greater need.<\/p>\r\n

When he was done praying, the monarch turned to me, \u201cI know that God favors you dervishes because you are passionate in your worship and honest in the way you live your lives. I fear a powerful enemy, but if you add your prayers to mine, I am sure that God will protect me for your sake.\u201d<\/p>\r\n

\u201cHave mercy on the weak among your own people,\u201d I replied, \u201cand no one will be able to defeat you.\u201d<\/p>\r\n

To break each of a poor man\u2019s ten fingers\r\njust because you have the strength offends God.\r\nShow compassion to those who fall before you,\r\nand others will extend their hands when you are down.<\/p>\r\n

The man who plants bad seed hallucinates\r\nif he expects sweet fruit at harvest time.\r\nTake the cotton from your ears! Your people\r\ndeserve justice. Otherwise, justice will find you.<\/p>\r\n

All men and women are to each other\r\nthe limbs of a single body, each of us drawn\r\nfrom life\u2019s shimmering essence, God\u2019s perfect pearl;\r\nand when this life we share wounds one of us,\r\nall share the hurt as if it were our own.\r\nYou, who will not feel another\u2019s pain,\r\nno longer deserve to be called human.<\/p>\r\n\r\n\r\n\r\nThe last two lines of the verse, in case you don’t want to click through to see the second tweet in the thread, are:\r\n\r\n\r\n\r\nYou, who will not feel another\u2019s pain,\r\nno longer deserve to be called human.<\/em>\r\n\r\n\r\n\r\nOonagh Montague<\/a> replied with this important question:\r\n\r\nhttps:\/\/twitter.com\/MontagueOonagh\/status\/1214558032358543360\r\n\r\nShe made me think that it would be good to post the entire piece from which those lines are taken. It’s from Sa’di’s Golestan<\/a><\/i>–the title means Rose Garden\u2014which is a collection, broadly speaking, of teaching stories that combine prose and poetry. Notable about the story the lines I tweeted come from, which is in “Kings,” the first section of the book, titled “Kings,” is that they are specifically directed at a despotic ruler who as asked for the help of Sa’di’s speaker. In other words, they are not intended as an abstract expression of liberal humanism, but, rather, as practical advice for how the ruler can achieve the ends he desires. Here is the story in its entirety, which I think speaks for itself in all kind of ways:\r\n

An Arab king who was notorious for his cruelty came on a pilgrimage to the cathedral mosque of Damascus, where I had immersed myself in prayer at the head of the prophet Yahia\u2019s [John the Baptist’s] tomb. The king prayed with deep fervor, clearly seeking God\u2019s assistance in a matter of some urgency:<\/p>\r\n

The dervish, poor, owning nothing, the man\r\nwhose money buys him anything he wants,\r\nhere, on this floor, enslaved, we are equals.\r\nNonetheless, the man who has the most\r\ncomes before You bearing the greater need.<\/p>\r\n

When he was done praying, the monarch turned to me, \u201cI know that God favors you dervishes because you are passionate in your worship and honest in the way you live your lives. I fear a powerful enemy, but if you add your prayers to mine, I am sure that God will protect me for your sake.\u201d<\/p>\r\n

\u201cHave mercy on the weak among your own people,\u201d I replied, \u201cand no one will be able to defeat you.\u201d<\/p>\r\n

To break each of a poor man\u2019s ten fingers\r\njust because you have the strength offends God.\r\nShow compassion to those who fall before you,\r\nand others will extend their hands when you are down.<\/p>\r\n

The man who plants bad seed hallucinates\r\nif he expects sweet fruit at harvest time.\r\nTake the cotton from your ears! Your people\r\ndeserve justice. Otherwise, justice will find you.<\/p>\r\n

All men and women are to each other\r\nthe limbs of a single body, each of us drawn\r\nfrom life\u2019s shimmering essence, God\u2019s perfect pearl;\r\nand when this life we share wounds one of us,\r\nall share the hurt as if it were our own.\r\nYou, who will not feel another\u2019s pain,\r\nno longer deserve to be called human.<\/p>\r\n\r\nA day or so ago, in response to the escalating tensions between Iran and the United States, I posted to Twitter my version of what are perhaps the most famous lines written in 13th Iran by Sa’di of Shiraz:\r\n\r\n

From Sa'di of Shiraz (13th century Iran), 1 of 2:

"All men and women are to each other
the limbs of a single body, each of us drawn
from life\u2019s shimmering essence, God\u2019s perfect pearl;
and when this life we share wounds one of us,
all share the hurt as if it were our own…"<\/p>— Richard Jeffrey Newman (@richardjnewman) January 5, 2020<\/a><\/blockquote>