Neko has a blog!

I should have posted this sooner, but: Neko, whom many readers will recognize from her excellent comments on “Alas,” has started a blog of her own – Pinko Feminist Hellcat. Go check it out!.

Posted in Link farms | 5 Comments

Same-sex marriage, civil unions, and country-club bigotry

Elizabeth Marquardt responds to my post “Why Are Gay Interests So Easily Sacrificed?” In that post, I wrote:

Elizabeth says she’s not bigoted against lesbians and gays, and I believe her. Nonetheless, her argument is premised on bigotry against lesbians and gays. It is only in the context of a bigoted society that a reasonable person like Elizabeth could advocate treating gays as objects to be sacrificed for others’ benefit.

I agree that reducing divorce would be a good thing. I agree that children’s welfare would improve if more heterosexual parents stayed together in healthy marriages.

But I cannot, will not agree that lesbians, gays and their families are appropriate objects for sacrifice. I cannot, will not agree that their interests should be trashed for someone else’s ends. Lesbians and gays are not pawns fit for sacrifice – and to suggest they are is an endorsement of bigotry (whether or not the speaker is personally bigoted). There are other possible approaches to saving het marriage. Let’s pursue those approaches, and allow same-sex families the equality that should be their birthright.

Elizabeth responds:

He takes my arguments seriously, and I appreciate that. But I don’t think excluding SS couples from marriage is “sacrificing” them, as he repeats many times. If anything, I think legally including them so that our entire language of marriage would have to be gender neutral — husbands and wives, mothers and fathers, become “spouses” and “parents” — would be sacrificing the needs of straight people and particularly their children to satisfy the desire of a very small number of gay and lesbian people. In public schools, the public square, and polite conversation, all we will be able to say is children need “parents.” Saying they need mothers and fathers will be offensive and possibly ruled discriminatory. How do I make my case that family structure matters to children when I’m not allowed to name the specific parts of the structure?

Besides, I don’t deny that SS couples and their children need the legal benefits and obligations of marriage, which is why I support civil unions.

Gee, remember when just a few months ago it put one comfortably on the left to say you supported civil unions?

A few points:

  • Elizabeth doesn’t explain why, given that there are multiple possible approaches to trying to save heterosexual marriage, it wouldn’t be better to stop fighting gay marriage and concentrate instead on approaches that wouldn’t harm lesbian & gay people’s interests. I’m sorry Elizabeth didn’t address this, since it was the main point of the post she was responding to.
  • In the context of my post, “sacrificing” same sex couples (and their children) means sacrificing their and their children’s best interests in order to provide straights with a marginal and dubious benefit. (I discuss this a bit more in this post). Elizabeth seems to deny that her policy sacrifices same-sex familiies’ interests; after all, she’s offering them civil unions.

    Elizabeth is implicitly claiming that marriage won’t provide anything significant to same-sex couples that civil unions won’t also provide. This claim reduces marriage to just a piece of paper, an empty word; it is only if the word “marriage” is meaningless that civil unions and marriage are interchangeable.

    If Elizabeth thinks marriage is more than a word, then she must admit that same-sex couples sacrifice quite a lot when they are denied marriage. If Elizabeth is saying that there’s no significant difference between civil unions and marriage, then she isn’t considering “marriage” to be anything significant. I don’t think she can have it both ways – not with any intellectual consistency.

  • Frankly, I don’t think the “sacrifice” Elizabeth thinks straight people would be making exists at all. Nothing about same-sex marriage will prevent people from referring to “husbands” and “wives,” or from claiming that the ideal situation for kids is being raised by a biological mother and father. These ideas will still be subject to criticism, of course – but that’s true whether or not SSM is legally recognized. SSM will not be the end of free speech, as Elizabeth seems to believe it will be.

    As Stentor writes in the comments, “If she feels unable to advocate a position different than what’s enshrined in law, that’s her problem, not mine — after all, I’m more than willing to say that kids can be raised just fine in a same-sex household even though the law says otherwise.”

    I’d discuss this further, but Tom Sylvester has already criticized this aspect of Elizabeth’s argument (here and here), and Elizabeth seems to have conceded that she might be mistaken about this.

  • Elizabeth points out that same-sex couples are a tiny minority. But there are probably even fewer Jews than there are same-sexers in the USA; no one would suggest that Jews are therefore less deserving of equal rights. If anything, the fact that lesbians and gays are a small minority makes it even more essential that their rights be protected.
  • I hesitate to bring this up, as I don’t want to offend Elizabeth. But so far her “support” for civil unions has rarely (if ever) gone beyond bringing up civil unions to oppose SSM. Elizabeth does not, to my knowledge, publish pro-civil union arguments, or criticize attacks on civil unions from other marriage-movement folks, with any frequency. Until she does, her support for civil unions is less than persuasive.
  • Finally, both Elizabeth and Tom lament the unfairness of people linking the anti-SSM position to bigotry. No doubt some accusations are unfair; there’s a gulf between outright gay-bashing and merely opposing SSM. However, the question isn’t as clear-cut as Elizabeth and Tom think it is.

    Discussing anti-Semitism, William F. Buckley once made a useful distinction between “hateful anti-Semites” and “country club anti-Semites.” A country-club anti-Semite may not hate Jews, and may even have close Jewish friends; but he’s nonetheless willing to live with and even advocate rules that discriminate against Jews (such as gentile-only country clubs). A country-club anti-Semite isn’t a Jew-hater, but he’s still an anti-Semite.

    Not all SSM opponents are driven by hatred of gays and lesbians (although some are). But all SSM opponents are “country club homophobes”; regardless of their personal liking for gays, they’re willing to support a policy that discriminates against gays. It’s not unreasonable to consider this a form of bigotry (although presumably Tom and Elizabeth would disagree).

    It’s understandable that Elizabeth finds being accused of bigotry uncomfortable. Nor do I believe that she has animus against lesbians and gays in her heart. Nonetheless, there’s a legitimate argument that supporting unequal laws for straights and gays is a bigoted position, and advocating this position is only acceptable in the context of a homophobic society. SSM supporters shouldn’t have to refrain from making this argument out of sensitivity to opponents’ feelings.

[Edited to improve the wording here and there, and to add in Stentor’s comment, a few hours after the initial posting.].

Posted in Same-Sex Marriage | 66 Comments

Three strikes laws and media bias

Eugene Volkh critiques an NPR segment on “three strikes” laws, focusing on a man who got 25 years to life for stealing some videotapes. Eugene argues that by reporting it this way, NPR is biasing its report in a way that benefits the case against “three strikes” laws. In order to provide balance, NPR should have reported on the criminal’s entire lawbreaking record, not just the “third strike.”

That sounds correct – until Eugene fills in the details NPR left out: The man was “convicted, over a span of 13 years, of three felony residential burglaries, felony marijuana transportation, misdemeanor theft, and escape from federal prison.”

You know, I’ve heard about this case many times in the past, and I had always assumed that his first two strikes included genuinely violent felonies – assault, armed robbery, something. Contrary to Eugene’s view, the way NPR reported the story strongly benefits the pro-“three strikes” side of the argument, because it left open the possibility that this man had ever committed a violent crime which could justify a lifetime prison sentence.

In fact, judging from this example, the “three strikes” rule is even more unjust than I had previously imagined. 25 years for life for housebreaking, pot smoking and shoplifting? That’s ridiculous.

(To be fair, Eugene’s post acknowledges that some folks, given further information, “might well think that Andrade’s sentence is still unfair.” But he doesn’t seem to consider the possibility that NPR’s incomplete reporting may in effect favor the pro-“three strikes” side of the argument. Nonetheless, I agree with Eugene’s conclusion – reporters should sum up all three strikes, rather than just reporting the final strike.)

* * *

On the other hand, I’m reminded of a conversation about “three strikes” I had with a woman at a bus stop a few years ago. The woman, who was Black, was in favor of “three strikes,” because under three strikes rules white people and Black people are both subject to extreme, unjust sentencing. She thought this was fairer than the previous system, in which only minorities were subject to extreme sentencing..

Posted in Race, racism and related issues, Whatever | 13 Comments

Susan Moller Okin has died

Feminist philosopher Susan Moller Okin died last week, although the news has only been publicly released today. Her second book, Justice, Gender and the Family, hit me like a onrushing train the first time I read it, and still influences my thought today.

She was a courageous voice, both in person and in her work. She spoke out against injustices wherever she saw them, often saying publicly what other people were only thinking privately. Her scholarship reflected her sense that political theory must reach out to public concerns, both in the United States and abroad. She was a feminist, with concerns about women at the heart of her work. In Justice, Gender, and the Family, Okin wrote, “My proposals, centered on the family but also on the workplace and other social institutions that currently reinforce the gender structure, will suggest some ways in which we might make our way toward a society much less structured by gender, and in which any remaining, freely chosen division of labor by sex would not result in injustice. In such a society, in all the spheres of our lives, from the most public to the most personal, we would strive to live in accordance with truly humanist principles of justice.”

I don’t really have much to say, except that if you haven’t read Justice, Gender and the Family you should. Okin does a remarkable job of discussing complex issues in reasonable depth using entertaining, jargon-free prose; I’m sure most “Alas” readers would enjoy it immensely. Amazon has used copies starting at two bucks..

Posted in Feminism, sexism, etc | 1 Comment

A problem with single-sex classrooms

Sara at Diotima defends the Bush administration’s new rules encouraging single-sex education by pointing out how many folks, including feminists, have praised single-sex colleges.

Sara is right that single-sex colleges don’t seem to have hurt anyone. However, there’s a big difference between a single-sex school and a single-sex classroom. The country as a whole is so large that the existence of a handful of single-sex academies doesn’t noticeably affect the sex ratio in co-ed colleges. In a setting like a single school, however, a strong program of single-sex classrooms for girls could leave the school’s “co-ed” classrooms with a high ratio of boys to girls. This could be detrimental to both girl and boy students who might not learn as well in a boy-dominated environment as they would in a balanced co-ed environment. Plus, if this program draws the best students away from co-ed classrooms, that also could harm the prospects of the students in the regular classes.

Normally I’d say “too bad” – students who’d benefit from a single-sex program shouldn’t sacrifice their interests to improve prospects for others. However, virtually every well-designed study of single-sex education finds that single-sex ed offers no benefit to students once other factors (such as income and class size) are accounted for. So it seems that single-sex classrooms might well make things worse for some students without actually providing any academic benefit.

Hopefully any research on single-sex classrooms will study not only the results for the students in the program, but for the students in the rest of the school.

* * *

Another problem with the new legislation is that it has virtually no rules to prevent “separate but unequal” education. Under the Bush administration’s newly proposed rules, it’s possible we’ll see boys-only trips to mock congress in Washington, D.C. justified as “equal in the aggregate” because girls have the opportunity to take a co-ed civics class back at home. Or perhaps some particularly great programs – computer animation in the boys’ school, parenting courses in the girls’ school, whatever – will end up being offered only to one sex. In a California experiment with separate-but-equal schools, a class on “settling the Western frontier” was broken down like this: “the boys’ lessons were enriched by an activity on survival skills. Girls, on the other hand, learned to quilt and sew.” (Education Week, 05/30/2001)

To be fair, the Bush program doesn’t mandate such abuses; it just opens the door to them. Whether or not such abuses actually happen depends on how the new rules play out in school systems and in the courts.

But when there’s so little evidence that students benefit from single-sex education, why even open that door?.

Posted in Feminism, sexism, etc | 25 Comments

Fairness and "Choice for Men."

[I’ve decided to start a series of “Sunday reruns,” re-posting older posts that my newer readers may not be familiar with. This post was originally published August 9, 2002.]

An essential point that not everyone has yet absorbed: Sometimes there is no fair solution.

Case in point: This week in Newsday, Glenn Sacks and Dianna Thompson argue that life is unfair for fathers. Well, I agree; life is unfair for fathers. It’s not as unfair as Sacks and Thompson think it is – for instance when they claim “when a woman wants a child and a man does not, the woman can have the child anyway…” Of course, this isn’t strictly true – a man could insist on using birth control. Or get a vasectomy. Or even refuse to have sex with women. Sacks and Thompson are so eager to show that men are pure victims that they refuse to acknowledge any of the choices men do have.

What bothers Sacks and Thompson is that women have one choice men don’t – women can choose to have an abortion. This is unfair (although Sacks and Thompson don’t acknowledge the many ways in which this unfairness benefits men), but it’s an unfairness inherent in biology, not in law. So the question becomes, what can be done to remedy this unfairness? Well, according to Sacks and Thompson, the solution is giving unmarried men the right to walk away from all their parenting obligations. In other words, unmarried men shouldn’t pay child support unless they want to.

But their logic is shaky. According to Sacks and Thompson, “On average, every day 17 [U.S. workers] die – 16 of them male. Couldn’t men who work long hours or do hazardous jobs – and who suffer the concomitant physical ailments and injuries – argue that their bodies are on the line, too? Where is their choice?”

Well, unless they’re independently wealthy, they have no choice but to work. But although the news doesn’t seem to have reached Sacks and Thompson, nearly everyone in the US has to work. It’s not as if unmarried fathers are forced to work while childless or married men (or women for that matter) spend their days drinking brandy by the fire. Sacks and Thompson say that for unmarried fathers to need to work is a injustice, because it violates “my body, my choice” – but since when is it such a horrible violation of bodily integrity to have a job? And if it is a violation of bodily integrity for unmarried fathers, then why isn’t it a violation for all other workers, as well?

Sacks and Thompson are right that occupational injuries are too frequent – and too sex-biased – but workplace injuries aren’t caused by paying child support. It’s not as if 100% of mine shaft workers are unmarried men with children; nor is a mine worker magically safer on the job if he has no children. No feminist objects to protecting workers – but Sacks and Thompson seem to believe that workplace deaths are caused by inadequate father’s rights. The real problem is inadequate workplace safety – and the real solutions have nothing to do with eliminating child support payments for unmarried fathers.

Finally, although “16 deaths a day” sounds impressive, is this really a figure that tells us about the average working man’s life? Of the approximately 73 million American men who worked in 2000, 5,467 – which is to say, less than one-hundredth of one percent – died on the job. It’s tragic that they died, of course – but we can acknowledge that tragedy without pretending that men typically face such dangers in order to pay child support.

* * *

What all that really indicates, of course, is that Sacks and Thompson bend over backwards to perceive men as victims. So they say that men have absolutely no choice – ignoring that men aren’t being forced to have sex against their will. So when unmarried men get jobs, that’s a violation of “my body, my choice” equivalent to being forced to bear a child against one’s will – even though the rest of us have to get jobs too. So when one out of every 13,433 male workers dies, that becomes an example of typical male experience. Logical consistency takes a back seat as men-as-victims settles in behind the wheel.

But just because Sacks and Thompson are male-victimology junkies, that doesn’t show that they’re wrong about the larger issue – shouldn’t men get a choice equal to women’s? Contrary to Sacks and Thompson’s view of men as victims first and foremost, men have plenty of choices until pregnancy happens. But once a pregnancy has begun, Sacks and Thompson are right – in our legal system, for the first two trimesters of pregnancy, women have a choice and men don’t. And that, they say, is unfair.

Well, I agree. It is unfair. But their solution would actually make things worse, not better.

Any genuine discussion of “fairness” has to consider what’s best for all the parties involved – but Sacks and Thompson never consider anyone’s rights but the father’s. What about the other parties?

For instance, they propose giving fathers a right to cut and run – but they don’t propose giving mothers the same right. So let’s say I have a one-night stand and learn, eight months later, that the woman is pregnant with our child. Under Sacks and Thompson’s proposal, I – as the man – would have the right to sign away all my obligations to the child. But what if I want to keep the child, which the mother wants to give it up for adoption? Well, under the laws of most states, I’d automatically get custody – and the mother would be obligated to pay me child support (although Sacks and Thompson seemingly think only men ever pay child support, the truth is noncustodial parents of both sexes pay). So men get to cut and run, but women don’t. How is that fair?

My guess is that Sacks and Thompson would concede this point, and be willing to modify their proposal to give women and men equal rights to flee their obligations. But there’s still an important party whose rights haven’t been considered: what’s fair to the child?

There is an undeniable harm to noncustodial parents of forcing them to pay child support – they have to give up money that they’d otherwise spend as they want. But there’s also an undeniable harm of saying parents have no legal obligation to support their children. Child poverty is already a bigger problem in the US than in other wealthy nations; releasing noncustodial parents from the obligation to support their kids would make this worse.

Any honest appraisal of “choice for men” has to weigh both these elements. Which is the worse harm – the harm to noncustodial parents of having to pay child support, or the harm to children if child poverty is increased? “None of the above” isn’t on the menu; as a society, we have to choose one harm or the other to live with.

The moderate loss of financial freedom to noncustodial parents is obviously the lesser harm, and thus the harm we should choose. That is unfair; but increased child poverty is even more unfair. We can only choose which unfairness is easier for our society to live with.

Children have an unambiguous right to the material support of two parents. Under Sacks and Thompson’s theory, parents have the ability to sign away their children’s rights before the child is ever born – but that’s not the way the law works. Once the child is to be born, it has rights, regardless of what it’s parents signed before it was born. A parent can’t sign away a future child’s right to support, for the same reason that a parent can’t sign a contract selling his future child’s liver. The future child’s rights aren’t the parent’s to sign away.

There is no chance that “choice for men” will ever become law. It’s “fairer” only in the most facile analysis – an analysis that has eyes only for the rights of the father, ignoring mother and child entirely.

Is our current system unfair to noncustodial fathers? Yes, of course it is. It’s also unfair to custodial mothers that they have to do virtually all of the work and pay most of the expenses (child support payments typically cover less than half the child’s costs). And it’s terribly unfair that some children grow up without two parents who love each other and want to be together. Life is unfair.

But Sacks and Thompson’s solution doesn’t relieve unfairness, it just transfers it. Rather than all three parties sharing the burden equally, the father is relieved of all unfairness while the costs to mother and child are increased. How is that fair?.

Posted in Anti-feminists and their pals | 26 Comments

New York Mayor to stop same-sex marriage ceremonies and other states of unions in States of the Union

The whole article is worth reading, but the highlights are as follows:

First, Mayor West of New Paltz, NY makes clear the biggest difference between himself and Former Chief Justice Roy Moore. Namely, a respect for the rule of law.

The mayor of a college town said he would abide by a ruling that temporarily barred him from performing more same-sex marriages, but was considering his legal options.

[. . .]

“The mayor in substance ignores the oath of office that he took to uphold the law,” Bradley said.

West insisted he kept his oath to uphold the constitution.

“But in our system of constitutional government, judges have the last word,” West said in a prepared statement. “I intend to fully abide by the judge’s decision. And I am considering legal options.”

Meanwhile, on the other side of the country…

Those seeking to shut down San Francisco’s gay wedding spree, Attorney General Bill Lockyer and the Arizona-based Alliance Defense Fund, argue that an existing section of the California Constitution prohibits “administrative agencies” of the state from declaring laws unconstitutional on their own.

City Attorney Dennis Herrera filed briefs arguing that municipal authorities are “independently responsible” to uphold the U.S. Constitution. The justices have not indicated when they might rule in the case.

I’m curious to see how this case turns out not just in light of same-sex marriage but also with regard to the right of municipal authorities to violate laws on the basis that they view them as being unconstitutional. The same-sex marriage issue is, as I understand it, somewhat tricky because there isn’t any clear precedent on the federal level concerning same-sex marriages so the issue isn’t quite the same as a mayor banning abortion meaning that the situation as a whole is somewhat without precedent … But I’m also not a lawyer, so anyone who knows better feel free to leave a comment.

In Oregon, meanwhile, a lawsuit was filed Friday by the Defense of Marriage Coalition two days after officials in Multnomah County began sanctioning gay weddings. The group contends that county commissioners violated the state Public Meetings Law by agreeing privately among themselves to change county policy. The group also argues that Oregon law clearly defines marriage as between a man and a woman.

“We would rather have a debate through the democratic process, but we were not given that choice,” said Kelly Clark, an attorney for the coalition.

The coalition, organized by Republicans, appeared to get support from Democratic Gov. Ted Kulongoski, who said a debate on gay marriage was needed. In his “state of the state” address, he asked Oregonians to “step back and take a deep breath and give the process a chance to work.”

Kulongoski also noted he expects a legal opinion soon from Oregon Attorney General Hardy Myers.

Disappointing news from Wisconsin and Kansas:

The proposal approved by the Wisconsin Assembly 68-27 would prohibit same-sex marriages and civil unions. It now goes to the state Senate. More approval from lawmakers and voters also would be required for it to become law.

In Kansas, the House voted 88-36 for an amendment to ban gay marriages. The amendment states that Kansas recognizes only marriages between one man and one woman and confers the legal rights associated with marriage only on such couples. It would need a two-thirds vote in the Senate and majority in the November election to become part of the constitution.

And (semi-)good news from Idaho.

The Idaho proposal, which would have banned gay marriages, failed on a 20-13 vote to come out of committee. Amendment opponents emphasized during the debate that the state had already passed a law in 1996 banning gay marriage.

Finally, a separate AP report puts things in perspective by noting that, even after legalizing same-sex marriages, life in the Netherlands goes on as usual.

Three years after Amsterdam’s mayor officiated at the Netherlands’ first gay wedding, the gay marriage rate is falling, the first divorces are being registered and the issue has disappeared from the political agenda.

While the United States is engaged in debate on a constitutional amendment banning gay marriage, Canadians are discussing a federal law to legalize it and many European countries are adopting civil unions for gay couples.

But in the Netherlands, nobody talks about the issue anymore.

“It’s really become less of something that you need to explain,” says Anne-Marie Thus, who in 2001 married Helene Faasen. “We’re totally ordinary. We take our children to preschool every day. People know they don’t have to be afraid of us.”

[. . .]

The Dutch have watched the hoopla in the United States with some bemusement. Amsterdam Mayor Job Cohen, who married six couples at the stroke of midnight on April 1, 2001, when the Dutch law took effect, sent a note of support to Gavin Newsom, the San Francisco mayor who set off a rush to California when he officiated same-sex ceremonies.

In contrast to Amsterdam’s boisterous gay clubs and the spring rite of the Gay Pride parade through its famed canals, Faasen and Thus, the Dutch lesbian couple, live a quiet middle-class life in a neat apartment on the city’s outskirts. They hardly seem like revolutionaries, or even trendsetters.

Faasen is a notary and Thus works part time in a home for the elderly. The couple have a 3 1/2-year-old son, Nathan, and 2-year-old daughter, Myrthle. Faasen adopted the two, who are Thus’ biological children.

Their reasons for marrying were prosaic.

“With marriage, you have a whole range of legal issues settled right in one go,” Faasen says, scooping up Myrthle. “Child care, life insurance, health insurance, pension, inheritance. Otherwise you’re left taking care of those things bit by bit, where it’s possible.”

[. . .]

Thus, who was raised Catholic, said the fact of her marriage itself has helped win over religious people.

“Especially for religious people, marriage makes a statement that ‘this is someone I love and will grow old with’,” she said.

“When you’re just ‘partners’ or ‘living together’ they think … you know, every day a new lover.’ With marriage, the commitment is real, and they believe it.”

From the same article, a glimpse of America’s future after it has, inevitably I believe, allowed same-sex marriages:

Marten van Mourik, a law professor at the Catholic University of Nijmegen, says the declining rate of same-sex unions vindicated his opposition to the change in the law and shows it was unnecessary since civil unions were already legal.

“You don’t change an institution with such a long history from one day to the next just to satisfy the whim of one group of people,” he says. “Marriage is a relationship between a man and a woman intended to produce children. You can’t get around that.”

But he concedes there is no political support for reversing the law, even though the government is now led by the Christian Democrats, which had opposed the legislation.

I find it amazing that Mr. van Mourik honestly believes that the falling same-sex marriage rates are a sign that legalizing same-sex marriage is entirely unnecessary. If the number continues to fall relative to the population over the course of the next five or six years, he might have a point, but unless that happens he’s failing to recognize a basic fact of life: when something has been prohibited for whatever reason, there’s always an uptick in its use shortly after it’s finally allowed. Think of how much water you drink when you’re thirsty or the opening weekend returns for a hot new movie or the spike in alcohol consumption following the end of prohibition.

The same-sex couples who were waiting to be married did so as soon as it was legal, and now that that store of couples has married itself out the rates are falling back to what I suspect will establish themselves as normal levels. A similar phenomenon will happen in America’s future; we’re not going to see 1,500 same-sex marriages in Multnomah County every week, but that doesn’t mean that same-sex couples don’t want to be married or won’t be getting married..

Posted in Same-Sex Marriage | 3 Comments

File Under: Depressing, but not surprising

Women make up a greater percentage of the global work force than ever before, but many make so little money they can barely survive, the United Nations said.

A report released Friday by the International Labor Organization said women now account for 40.5 percent of the world’s work force, up from 39.9 percent a decade ago and the highest figure ever recorded by the U.N. agency.

Of the 2.8 billion workers in the world, 1.1 billion are women, said the report, issued ahead of International Women’s Day on Monday.

But women account for 60 percent of the world’s 550 million “working poor,” the study said, using 2003 figures.

[. . .]

Although women are slowly closing the worldwide employment gap, there are wide variations between regions.

In Europe’s former communist countries, 91 women are economically active for every 100 men. But in the Middle East, North Africa and South Asia, the figure is only 40 women for every 100 men.

The global growth in the number of female workers has not brought equal pay, however. In six occupations studied, women still earned less than their male co-workers, even in traditionally female-dominated occupations such as nursing and teaching, ILO said.

“In short, true equality in the world of work is still out of reach,” the agency said.

[. . .]

“Women continue to have more difficulty obtaining top jobs than they do lower down the hierarchy,” said Linda Wirth, head of ILO’s gender bureau.

“A handful of women are making headlines here and there as they break through, but statistically they represent a mere few percent of top management jobs.

“The rule of thumb is still: the higher up an organization’s hierarchy, the fewer the women.”

Read, as they say, as Amp would say, the whole thing..

Posted in Gender and the Economy, International issues | 2 Comments

Campbell Phone Home

After two terms in the Senate that have been distinguished primarily by being indistinguishable from having a party-line-voting log in the same position, Ben Nighthorse Campbell (CO-R) is retiring. This makes me happy because Campbell was one of my Senators and this gives me a chance to vote in a representative of Colorado that doesn’t make the state look like bunch of backwards jackasses. (Because, really, Marilyn Musgrave hasn’t exactly given Colorado a good name.)

If Bill Owens runs in the seat, it may well be in the bag, but there’s a chance he might and there’s a chance that some of the Democrats who passed up on the chance to run earlier in the year will reconsider. Looks like we’ll just have to see how things turn out, eh?.

Posted in Elections and politics | 1 Comment

Gay Marriage in Portland

If everything is going according to schedule, Multnomah County started issuing (or being authorized to issue; I’m not sure how the three day waiting period plays in to this) about twenty minutes ago. Congratulations to the soon-to-be newlyweds of Portland, and congratulations to the higher-ups in Multnomah County for having the courage to stand up for equal rights..

Posted in Same-Sex Marriage | 15 Comments