Learning to Love the Sentence – Prepping ENG 105 (1)

This image is from the Capital Community College website. Source: A Grammar of Contemporary English by Randolph Quirk, Sidney Greenbaum, Geoffrey Leech, and Jan Svartvik. Longman Group: London. 1978. p. 753.

For the first time in a long time, I am scheduled to teach ENG 105, Grammar: Structure and Strategy. In the past, I have taught it successfully as a class in parsing sentences, a skill that I first learned in third grade and then again, though in an entirely different form, when I was studying transformational grammar in graduate school. When I say I taught the course successfully, I mean that I was able to see concrete evidence that my students, most of them at least, had actually learned something. One woman, for example, told me how she was able to use sentence parsing to save her boss from sending out a letter that had some truly embarrassing grammatical errors in it; another, a seventh grade English teacher, was elated that she now had a vocabulary for teaching her own students about why certain kinds of sentences had to be the way they were. Granted these two women were particularly motivated, but I saw signs of real learning in other students as well, in every semester that I taught the class, even some of those who were the most skeptical and apathetic at the beginning.

Despite this success, if I had to identify one way in which I think my teaching of this course could be better, I’d have to say it would be in making an explicit and constructive connection between the course content and my students’ practice as writers. I have come to this position only gradually, since my original thinking about the teaching of grammar, especially as sentence parsing, pretty much ruled out that kind of connection. For me, ENG 105 was more about showing students a way to think about language, not a way to use it. In part, this bias comes from the training in linguistics I received when I got my degree in TESOL, but the bias also came from my own English education, most of which took place in the era when educators decided that the way to teach writing was to have students write and write and write (and read and read and read), the idea being that good, strong input would eventually result in good, strong output, and that worrying about the rules of grammar would interfere with that process.

For me, obviously, that approach worked, in part, no doubt, because it was continuous with the attitudes towards reading and writing that permeated my home. For all too many of the students who sit in my classes, however, no approach seems to have worked. In saying that, I am not complaining about how poorly they write, though many of them write astonishingly poorly; and I cannot help but wonder how they managed to graduate from high school. Rather, I am talking about the almost fatalistic sense of helplessness they seem to have in the face of the language they use to communicate every day (and I should add that, for the purposes of this post, I am thinking specifically about native speakers of English). Or perhaps helplessness is the wrong word. What I am talking about is the resistance so many of my students have to seeing language as something they can manipulate, something they are (or can, or should want to be) competent enough to use precisely. As, in other words, a tool of expression, rather than merely the artifact of having expressed oneself.

This resistance expresses itself in any number of ways, though I encounter it most commonly in students’ unwillingness to engage the process of revision in anything more than a superficial way. In part, of course, this unwillingness is very much about their being students and wanting to get by doing as little work as possible; but I believe there is more to it than that. In my writing classes–whether its freshman composition, technical writing, creative writing, or some other class–I make sure to spend some time every couple of weeks putting anonymous student sentences on the board so that we can revise them as a class. My students are always hesitant at first, but not only because they are uncomfortable critiquing a classmate’s writing, even anonymously, while that person is in the room; they are hesitant because they don’t know how to do it. They don’t know how to look at the language of a sentence and figure out how to make sure the interior mechanisms of form and content (grammar, in other words) are working properly. They can, generally speaking–they are native speakers, after all–point out what is not working properly, but they have no real sense of how to put the gears back in smooth working order.

It is true that teaching students grammar is not a guaranteed way of giving them that sense, but I am struck every time I do that exercise by the dawning sense of wonder in at least some of the pairs of eyes watching me as I stand at the blackboard recording the class’ attempts at revision. A sentence, they are beginning to realize–and I see evidence of this realization in at least some of their subsequent work–is not a fact of nature, but a thing they can learn to use, and that is where the teaching of grammar, at least potentially, comes in. I have discovered a book called The Well-Crafted Sentence (A Writer’s Guide to Style)by Nora Bacon, that I am very intrigued to try out. (I also want to say that I am pleased by the cost; the net price to students is $28, far more reasonable than most other college textbooks I know of.) It is the first writing textbook that I have seen which asks students to read as writers, not as critics, by which I mean that it asks students to attend at the level of the sentence, at the level of grammatical constructs, to the details of how published writers assemble their prose, not simply to whether or not those writers have said well what they wanted to say.

Bacon has no illusions, and neither do I, that students will come away from her text saying, for example, “‘In this piece, I’m going to use at least five verbal phrases.'” (Nor, frankly, would I want them to.) Rather, as Bacon points out, “Most of the time, as we write, our attention is fixed on what we want to say. We think about the meaning that we’re pushing into existence, and the words arrange themselves accordingly. But then we pause to look back…and that’s when we see that no, it’s not quite right…. At those points in the writing process, it is useful to be able to draw upon a rich store of linguistic resources,” an understanding of how grammatical structures work being among them. This is something I always tell my students–though usually without a specific reference to grammar–and I am intrigued by the possibility that this book will help me teach that way of thinking more thoroughly and systematically. I have just started prepping the course, and I plan to blog about my progress as I work my way through the text.

Cross-posted on my blog.

Posted in Education, Writing | 9 Comments

Thorstein Veblen Was Right

Gov. Bob McDonnell is not commenting on a $6,500 Rolex watch that published reports say he received from a major campaign donor who has lavished his family with thousands of dollars’ worth of gifts he has not disclosed publicly.

I don’t understand why anyone wants a six thousand dollar watch. I mean, it doesn’t do anything but tell the time. It doesn’t tell the time any better than a fifty dollar watch does. Hell, it doesn’t tell the time any better than the free Ninja Turtles watch my niece got in a cereal box.

And walking around with $6000 on my wrist would just freak me out – I mean, what if it gets broken? What if I misplace it? It’s worth six freaking thousand dollars! I’d just be a nervous wreck.

There’s a lot of rich people stuff I can see the appeal of; I love going to Broadway shows, living in a good house or in a gorgeous area is nice, etc. But I’m never going to understand why anyone wants a six thousand dollar watch.

Posted in In the news | 33 Comments

Steven Bergson Interviews Me About Hereville 2

superman-rocket-origin

It’s always fun being interviewed by Steven Bergson of Jewish Comics Blog, because he’s so prepared and knowledgeable. Here’s the first few questions from the interview he just posted:

Jewish Comics Blog : How has your life changed since wining the Sydney Taylor Book Award and having its sequel recognized as an SBTA Honor Book?

JCB : In my last interview with you, you told us to expect a wedding in the 2nd book. Yet, that wedding never materialized. Why did you change your mind and will we be seeing a wedding in a future Hereville book?

JCB : It has already been speculated by comix scholars that Jerry Siegel and Joe Shuster may have been alluding to the Kindertransport when they had Superman‘s parents send him away from a world on the verge of destruction to the safe haven of Earth. This was mentioned in Harry Brod’s recent book Superman Is Jewish? In Hereville 2, you cleverly made a parallel between Mirka’s great-great-bubba’s journey from the Old Country to the New Country (presumably because of antisemitism, though that’s never mentioned) and the separation of the meteorite from her meteor sisters. Were you inspired at all by the Superman origin story?

To read my answers to these and Steven’s other questions, head on over to the Jewish Comics Blog.

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Against Boycotting Orson Scott Card

There are a lot of boycotts I’d support. But artists shouldn’t be boycotted for their political views.

Three quick disclaimers: 1) I think it’s fine if you’re skipping the movie because you don’t want to support a vicious homophobe like Card. 2) Obviously, people have a free speech right to call for a boycott. 3) I have zero sympathy for Card, considering how much work he put into making his own hateful bed (using scorn sheets and spite pillowcases, no doubt).

But an organized boycott against an individual artist for his political views goes against a culture of free speech. If people feel their jobs or livelihoods are threatened if they state their political position, then that creates an coercive incentive for people to shut up.

Furthermore, that’s not how art should be judged. In this case, I’m not very concerned – Ender’s Game looks like it’s going to be utterly mediocre – but as a general principle, art should be judged by whether or not it’s good art, not by whether or not the creator is a good person. Alexandra Petri hits on this point:

Comb through the ranks of great artists and creators and it’s easy to find things to object to in their personal lives and beliefs. Henry Ford was anti-Semitic. So was Richard Wagner. They do things that make you sick. They believe things that are fundamentally wrong. But they are capable of creating things that take your breath away.

Oscar Wilde, no stranger to intolerance, wrote in a review that “The fact of a man being a poisoner is nothing against his prose. The domestic virtues are not the true basis of art, though they may serve as an excellent advertisement for second-rate artists.”

If you are only willing to support artists who agree with you, you wind up stuck with a lot of mediocre art.

In a society with a healthy free speech ethic, people can disagree – even about serious issues – without striking at opponents’ livelihoods.

* * *

Before any conservatives reading this get too smug and “well, of course lefties are against free speech” about this, please recall that anti-gay folks get people fired for being gay, or for being pro-gay, all the time.

* * *

Here are some recent pieces I’ve read about the Orson Scott Card thing:

I’ve Decided To Give Orson Scott Card The Benefit of the Doubt! | Popehat (The title of the post is sarcastic, and the post itself is a hilarious takedown of OSC’s recent plea for tolerance.)

Orson Scott Card Wants You to Forget How Much He Hates Gays | Epsilon Clue

Is the Debate Over Same-Sex Marriage and ‘Ender’s Game’ Just Starting? – WSJ

Joe. My. God.: Orson Scott Card Pleads For “Tolerance”. Best sentence: “Oh, how very interesting the talk must be at NOM headquarters today upon learning that a member of their board of directors has just told a national magazine that their entire campaign of hatred is now ‘moot.'”

Geeks OUT Responds to Orson Scott Card, Still Plans to Skip Ender’s Game | Geeks OUT!

Ender’s Game author Orson Scott Card issues plea for tolerance of his intolerance of gays | The A.V. Club

Orson Scott Card Boycott | The Mary Sue

Posted in Free speech, censorship, copyright law, etc., Lesbian, Gay, Bi, Trans and Queer issues | 79 Comments

CavanKerry Press Shines the Spotlight on My Poem “Coitus Interruptus”

My publisher, CavanKerry Press, posted today a profile of “Coitus Interruptus,” a poem from my first book, The Silence of Men. I was asked to write a little bit about the poem. Here’s an excerpt of what I had to say:

When we finished talking and my student had closed my office door behind her, I sat alone and marveled, not for the first time, at how many of the women I have known beyond the level of superficial acquaintance have shared with me the fact that they were survivors of some form of sexual(ized) violence. I know the statistics which make this fact less surprising than one might expect, but I am over and over again humbled by the trust they show me when they choose to reveal this part of who they are. More than that, though, I am very aware that my relationships with these women–relatives, friends, lovers, students–have helped make me who I am today, and it is sobering to think that, to the degree that they have been shaped by male violence, that violence has shaped me as well.

If you click on over to read the rest, please note a trigger warning for domestic and sexual violence.

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Some Thoughts On The George Zimmerman Trial

I think it’s important that George Zimmerman has had a trial.

I don’t know if George Zimmerman is guilty of murder under Florida’s laws or not. That’s partly a subjective determination which can only properly be made by a judge or jury. Martin’s death was not so clear-cut that a cop or prosecutor ought to have decided that Zimmerman should face no consequences. In our system, that decision is, and should be, made in a courtroom.

Given the US’s historic and ongoing racism, I think it’s reasonable to particularly fear such decisions being made by cops or prosecutors in cases where the person killed was a young black boy. It is reasonable to wonder, when a clearly innocent, unarmed, black kid is shot to death and the police decide no charges are needed, if the same decision would have been reached if the body were white.

That all remains true if Zimmerman is found “not guilty,” which strikes me as the most likely outcome (and one I’d probably vote for myself, if I were on the jury). From the progressive, anti-racist point of view, victory doesn’t require a guilty verdict. Even in a hypothetical perfectly non-racist system, injustice would still happen, and sometimes people would get away with murder. This is because our justice system, when it’s working properly, is and should be biased in favor of the dependent defendant.

I don’t blame people for being unhappy with Zimmerman being found not guilty (if he is found not guilty), or for correctly seeing it as part of a pattern in which black lives are taken less seriously by our justice system. But I also think that, given the facts of this case, it wouldn’t require racial bias for the jury to find that Zimmerman acted in self-defense.

Russell Simmons writes:

Even with this important day coming soon, I remind myself that we have already accomplished a tremendous amount in the memory of Trayvon. All we ever asked for was for equal justice for the young man who was killed that drizzling night in Sanford, Florida. If George Zimmerman had rights, so did Trayvon Martin. And that is why Mr. Zimmerman was properly arrested and charged with murder in the second degree. He will soon be judged by a jury of his peers, and that is the best we can do.

Victory should not require any particular verdict in this trial. That there was a trial is the victory.

Of course, some people consider it ridiculous that there was a trial at all, or that the jury is being allowed to reach a verdict. Over at Ethics Alarms, Jack writes:

Last week, Judge Debra Nelson, presiding over Zimmerman’s trial, rejected the motion by Zimmerman’s defense team to dismiss the case before a single defense witness had been called, because the prosecution had not met its burden of proof. Media analysts were quick to note that such motions are routine, but this one wasn’t: it was obvious and undeniable that the prosecution’s case could not support a verdict of guilt beyond a reasonable doubt. A courageous, fair and ethical judge would have dismissed the case: Judge Nelson did not. Judges usually default to the position that we should let the jury decide, but when the evidence won’t support a legitimate guilty verdict, as in this case, that position is irresponsible.

Not for the first time, Jack genuinely can’t imagine that any reasonable person could ever disagree with the right-wing view. This case is not nearly as clear-cut as he suggests.

According to Findlaw:

Florida’s jury instructions (which are based on the Florida statute) spell out three elements that prosecutors must prove to establish second degree murder beyond a reasonable doubt:

  • The victim is deceased,
  • The victim’s death was caused by the defendant’s criminal act, and
  • There was an unlawful killing of the victim “by an act imminently dangerous to another and demonstrating a depraved mind without regard for human life.”

The last element — an “imminently dangerous” act that shows a “depraved mind” — is further defined by Florida’s jury instructions. Three elements must be present:

  • A “person of ordinary judgment” would know the act, or series of acts, “is reasonably certain to kill or do serious bodily injury to another”;
  • The act is “done from ill will, hatred, spite, or an evil intent”; and
  • The act is “of such a nature that the act itself indicates an indifference to human life.”

Note that prosecutors do not have to prove the defendant intended to cause death, Florida’s jury instructions state.

IF the jury is persuaded that Zimmerman, who told the dispatcher “Fucking punks. Those assholes, they always get away,” before disregarding the dispatcher’s request to stay put and chasing after a 17-year-old kid in the dark while carrying a gun, had demonstrated both ill will and committing an act that was very likely to lead to serious bodily injury, they could reasonably find Zimmerman guilty of second degree murder.

The jury could also find Zimmerman guilty of the lesser included offense of manslaughter. Findlaw again:

To establish involuntary manslaughter, the prosecutor must show that the defendant acted with “culpable negligence.” Florida statutes define culpable negligence as a disregard for human life while engaging in wanton or reckless behavior. The state may be able to prove involuntary manslaughter by showing the defendant’s recklessness or lack of care when handling a dangerous instrument or weapon, or while engaging in a range of other activities that could lead to death if performed recklessly.

So to find that Zimmerman committed manslaughter, no finding of spite or ill will is required.

Zimmerman’s strongest argument is that Martin’s death was in self-defense. Although not all witnesses agreed, both Zimmerman’s injuries and the testimony of the closest third party witness support Zimmerman’s testimony that Zimmerman had been punched in the nose, and that Martin was on top of Zimmerman and may have pounded Zimmerman’s head into the ground.

I think someone in that situation could very reasonably fear “death or great bodily harm,” even if he provoked the situation himself through his own idiotic actions. However, from the standard instructions given Florida juries in self-defense cases:

The use of deadly force is not justifiable if you find George Zimmerman initially provoked the use of force against himself, by force or the threat of force, unless:

* The force asserted toward George Zimmerman was so great that he reasonably believed that he was in imminent danger of death or great bodily harm and had exhausted every reasonable means to escape the danger, other than using deadly force on Trayvon Martin;

So there if the jury believes that Zimmerman “initially provoked the use of force,” AND if they believe that Zimmerman had not “exhausted every reasonable means to escape the danger,” then they could reasonably decide that Zimmerman was not acting in legitimate self-defense.

Honestly, if I was on the jury, I’d probably vote “not guilty.” Someone on the ground, being straddled and beaten, can reasonably be in fear of death or serious injury, and may not believe he has any way out other than his gun. And although much of Zimmerman’s testimony doesn’t seem credible to me, that he was on the ground being straddled and hit by Martin does strike me as credible, given his injuries and the neighbor’s testimony.

But I’m not on the jury. And I don’t think the judge was wrong to think that determination should be made by the jury.

* * *

A couple of random thoughts:

* Ironically, it seems to me that if Zimmerman had died – if in the course of the scuffle Zimmerman’s head had hit the pavement so hard that Zimmerman died of a mortal injury – that Trayvon Martin would have a much stronger case for self-defense than Zimmerman has.

* Although I think Zimmerman may have reasonably been in fear of his life, given how objectively minor his injuries were, that fear was almost certainly mistaken. If Zimmerman hadn’t had a gun, it is overwhelmingly likely that both Zimmerman and Martin would be alive today. Yay guns!

* I actually think that chasing after someone in the dark with a gun, unless there are highly compelling circumstances justifying it, should itself be a crime – even if the gunholder winds up in a situation where he fears for his life. (I don’t find Zimmerman’s story that he didn’t pursue Martin credible, although of course a jury could reasonably disagree with me about that.) The potential for an otherwise nonlethal conflict to escalate into something deadly when idiots like Zimmerman bring a gun into what had been a non-gun situation is obvious, and in my opinion Zimmerman’s actions showed a depraved indifference to that possibility. That should be a crime. But maybe it’s effectively not a crime, under current Florida law.

* I find it disgusting that so much of the discussion of this trial, and the trial itself, (such as admitting evidence that Martin had – gasp! – smoked pot at some point!) has been about disparaging Martin and his friend Rachel Jeantel. In particular, the racist, sexist, classist, and fatphobic attacks on Jeantel have disgusted me. For more on this, read Erikka Yancy, Demetria Lucas, and Mychal Denzel Smith.

Posted in In the news | 467 Comments

Farid al-Din Attar: A Reading Journal 6

Here’s another quote from The Conference of the Birds:

But think of some new pilgrim, some young boy,
Whose boldness comes from mere excess of joy;
He has no certain knowledge of the Way,
And what seems rudeness is but loving play—
He’s like a madman—love’s audacity
Will have him walking on the restless sea.
Such ways are laudable; we should admire
This love that turns him to a blazing fire;
One can’t expect discretion from a flame,
And madmen are beyond reproach or blame—
When madness chooses you to be its prey
We’ll hear what crazy things you have to say. (140)

I was struck when I read this by how Attar uses the metaphor of the flame not simply to characterize the interior experience of the “new pilgrim,” the young boy who has just discovered his desire for oneness with God, but also to license and excuse, and even praise, behavior that might otherwise seem “rude.” Love in this formulation is heat and it ignites those who feel it into something that is not human, that has no thought, no feeling in itself, though it imparts feeling to those who touch it, and that moves through the world consuming whatever is susceptible to it. This idea, that love is something beyond our control, something that we are helpless to do anything but feel and act out of, is also present in other metaphors, like “falling in love,” where love is something we enter (or in which we immerse ourselves) if not by accident, then certainly in spite of ourselves. How many times have you heard someone say, for example, I think I’m falling in love or I can’t help it; I love her (or him)?

What struck me most about this passage, however, was the way Attar admonishes us not to mistake the young boy’s exuberance for rudeness, asking us—with a kind of boys will be boys shrug-of-the-shoulders—to see it instead as “loving play.” For just as boys will be boys is both an observation and an imperative, something we construct and then, once we’ve erased that fact that we’ve constructed it, something we accept as natural, so too the idea that “one can’t expect discretion from a flame,” that “madmen are [therefore] beyond reproach or blame,” both frames love as a force of nature that possesses human being, obliterating reason and inducing madness, and then calls that framing natural in itself. Indeed, when I first read this passage I could not help but think of the look-what-she-was-wearing-what-else-did-she-expect justification/rationalization/explanation we all too often hear when people try to shift the blame away from a rapist onto the woman who, within this logic, sparked the flame that left the rapist no choice but to do what he did. After all, and I assume the terms of the metaphor are clear enough that I don’t have to spell them out, you cannot blame the fire for jumping from the match on which it started to the piece of paper that gets too close or for burning back to its source the trail of gasoline someone carelessly left on the ground.

I have no idea what Attar himself thought of rape, though I can probably guess, but I have no doubt that he would dismiss the association I’ve just made as ultimately beside the point. By locating my discussion of his metaphor in the carnal and mundane world of men and women rather than the relationship between men and God, I suspect he would say, I am worrying about the wrong thing. It may be true, I think he would argue, that sexual desire can make the man who desires feel like he is on fire, and it may be true that this man will therefore pursue women—sometimes unethically—in order to quench that fire, but focusing on that part of the problem is the problem. Simply put, it does not leave any room for transcendence, for the possibility of desiring, of burning, not just for something that cannot be possessed, but for something (God) that is not even a something—for love, in other words, without an external object.

I recognize that what I’ve just written does not take the possibility of female desire into account, but I’ve done that because the world of desire as Attar describes it—not just in The Conference of the Birds, but also in Elahi Nameh, the book I am now translating—is exclusively male. The objects of this desire can be either women or other men, but the one who desires is always a man, and it is always the problem of transcendence, of finding a way beyond the purely carnal, with which his desire confronts him. Interestingly, Attar does not present this transcendence as something that comes to us “naturally.” Rather, it is a moment of being and consciousness that must be slowly and meticulously constructed, worked towards, because it requires the dismantling, or at least the reining in of what is (constructed as) natural, what is understood to be part of an essential male human nature: the love that burns like fire.

To put this another way: there is a reciprocal relationship between the particular kind of transcendence that the Sufis pursue—at least as that transcendence is described by Attar in The Conference of the Birds—and what they understand to be the “natural” state of male love and desire. Within Sufism, at least as far as I have understood till now, one does not exist without the other, which raises interesting questions about the metaphysical, epistemological, ontological, and perhaps even theological limitations of a love and desire that are rooted in—even if only as a reaction to—the sexual objectification of women.

Cross-posted on my blog.

Posted in Iran, Religion, Writing | 2 Comments

My Work as a Translator “Spotlighted” on Intralingo

Lisa Carter has been running a series on her blog, Intralingo, in which she spotlights literary translators, and she’s just posted mine. Here’s an excerpt from my answer to her question What do you love most and least about [translating]?

[W]hat I have been enjoying most about [translation] is the feeling of making something. I have always liked e. e. cummings’ statement—though I am paraphrasing here—that a poet is someone who is in love with making things not with made things; and building my translations brings me tremendous satisfaction in that regard. I am also gratified by the sense that I am building bridges between two cultures that very much need to talk to each other.

Through this series, Lisa is providing a wonderful service to literary translators, who rarely get the credit (not to mention compensation) they deserve. I hope you’ll click on over to read the whole thing, and I hope you’ll check out some of her other posts as well.

Posted in Writing | 7 Comments

CNN’s Question Answers Itself

Hint: The one CNN felt it had to use a euphemism for, is worse.

I haven’t been able to find a video of the entire segment, but here’s a clip of Tim Wise, the dude on the lower right:

Posted in Race, racism and related issues | 12 Comments

You Can Create A Language, But You Can’t Control It

From Wikipedia:

Ithkuil is a constructed language created by John Quijada, designed to express deeper levels of human cognition briefly yet overtly and clearly, particularly with regard to human categorization. The language is notable for its grammatical complexity and extensive phoneme inventory.

This New Yorker article about John Quijada and his creation is long but fascinating, includes references to people as diverse as George Lakoff and Robert Heinlein, and even includes some surprise twists – his odd little hobby ends up taking him places he never imagined, or had even heard of, such as the small chess-loving country of Kalmykia.

The theme here is partly the impossibility of control. Quijada’s language is intended, in part, as a tool for controlling our thoughts – a means of wresting our ambiguous, shifting thoughts to the ground and making them say what they mean and nothing else. It’s probably not actually possible – not even Quijada is capable of speaking his language – but it’s fascinating to think about.

Ithkuil itself, of course, can’t be controlled by its creator, and that also is what the article is about.

In a way, this reminds me of my last blog post, about Roger Dean and Avatar. We can create things – paintings, languages, comics – and we can release them into the world. But we can’t control what the world does with them.

One possibility, of course, is to simply refuse to release our creations into the world. According to this wonderful article about the magician Teller (of Penn &), Jim Steinmeyer – one of the most accomplished inventors of stage illusions in the world – has simply stopped building new illusions, because the constant swiping has made it unprofitable. (Sigh.) ((A few years ago, I read Steinmeyer’s book about the history of magic, Hiding The Elephant, and found it thoroughly entertaining.))

This would be an excellent place to put a well-written conclusion, if I had one.

Posted in Mind-blowing Miscellania and other Neat Stuff | 1 Comment