A new law – or, more accurately, a new addedum to an old law – in Illinois declares:
(c) A person who initially consents to sexual
penetration or sexual conduct is not deemed to have consented
to any sexual penetration or sexual conduct that occurs after
he or she withdraws consent during the course of that sexual
penetration or sexual conduct.
(Here’s a Foxnews article on the law, which only gets one or two things wrong that I noticed, so that’s good for them).
To me, this seems like a pretty obvious thing: Consent, once given, is not forever. If I’m having sex with John Ashcroft, it doesn’t matter how much Ashcroft begged me to screw him, or how much he’s been enjoying it up to this moment; once Ashcroft says “stop, Amp, you’re just too much man for me,” it’s my responsibility to stop. Sure, it might take me a few seconds to absorb what Ashy’s telling me and say “are you serious?”; but once I absorb it, if I keep on fuckin’ despite Ashcroft’s objections, that’s rape.
Who could disagree with that?
It turns out a lot of people on the right of the blogoverse, that’s who.
I think the objections, however, are weak at best. For instance, Susanna of Cut on the bias (whose blog was the first to cover this story, that I saw) writes:
While I recognize the intent of the law, it just is unrealistic. You wait. There’s going to be a case where he’s almost done, she’s been willing up to that point, she (for whatever reason) says “NO, STOP!”, he doesn’t, and she says he raped her. It seems to me that men are totally screwed by this law.
But not all men are “screwed” (Susanna’s pun was intentional, she wants us to know) – only those who would refuse to stop having sex just because they don’t have consent. That is, the rapists. And who cares if rapists are screwed?
Lurking behind Susanna’s comment is a belief – shared by many in our culture – that us men are brainless animals, whose tiny little brains are unable to overpower our almighty dicks. But I think that’s a myth. Yes, in the heat of going bump in the night, many of us (male or female) are slower thinkers than we are normally; it might take a few moments to absorb that our partner has just cried out “get off me please!” But once we’ve reached that point, every man is perfectly capable of stopping if he really wants to. To say that we can’t expect men to stop once consent is withdrawn is an insult to men.
Allison of Ain’t that a kick in the head? writes:
Is this new law really necessary? Women, do you feel your decisions can be trusted? Do you think things through before doing them? Guys, would you stop if a woman asked you to, or do you need a law to help you control yourself and respect us?
Allison also complained that “you can’t legislate morality.” Why not? Murder laws are legislating morality. So are rape laws, for that matter.
Which is a major reason I object to Allison’s logic – if you accept her premises, not just this rape law but all rape laws are wrong and should be done away with.
The answer to Allison’s question is, yes, this law is necessary – in response to the minority of guys who do rape women, and to help protect unlucky women who date those guys. Just like all the other rape laws are necessary, for the exact same reason.
The existence of laws against rape is no more of an insult to non-rapist men (and non-rapist women, for that matter) than laws against car theft are an insult to those of us who buy our cars legally.
Dale at The Review has an interesting proposition:
Any takers on a bet that, within a decade, it will become law in the United States that if a woman gives consent to sex, then regrets it within the next 24 hours, the man can be charged with rape?
I’ll take that bet, Dale. Shall we say $1000?
Dale also clearly thinks that once having consented, no woman can be raped:
This law trivializes rape, under the guise of protecting women. It makes any unwanted sex into rape, even sex to which the woman initially consented. This is, I think, a vile insult to women who were actually raped by force.
But why should initial consent mean that one has lost the right to change one’s mind?
In the California case that inspired the Illinois law, the girl was involved in some semi-consensual petting which she said she enjoyed, but during the sex act itself physically struggled, attempted to push her rapist off, and attempted to talk him out of continuing. In other words, she was “actually raped by force” – just like the imaginary women Dale supposes will be insulted by her example.
Dale’s black-and-white construction of sexuality is too simplistic for the real world. Just because a woman (or man) initially consents to sex doesn’t mean that she can’t change her mind; or that, once having changed her mind, she can’t be forced.
Dale also complains about feminists who yammer on about “delicate flower of femininity” – without, of course, linking to an actual feminist saying anything of the sort. (It must be fun to be a right-winger – if you want to make a charge against feminists, you don’t have to actually provide any evidence; you just make up whatever lie you like, as Dale did, and the other right-wingers will take your word for it.) He then goes on to say:
Equally interesting, one notes that this law requires women to take no responsibility for their own initial decision to consent to have sex, if upon reflection, they find that decision to have been inappropriate.
Of course, Dale’s logic here is nonsense. Once a woman initially consents to have sex, if a woman changes her mind that’s “taking no responsibility”? How about a women who allows a date to buy her dinner and then consents to make out with him – is she taking no responsibility, too, if she chooses not to have sex with him, or objects if he forces the issue?
In fact, all the law requires is that men and women take responsibility for their own actions. If your partner (whatever their sex) asks you to stop, you stop. If you choose to “persist in nonconsensual intercourse,” then you’re breaking the law and you can be held responsible in court.
And that, really, is what Dale and too many of his fellow-travelers are objecting to here – the idea that men who freely choose to continue after being told to stop might be held responsible for their own actions. The horror! The horror!.
I don’t think it’s good for feminism that ending sexism is seen as something without direct benefits for men, when…