Steven Bergson's "Jews-And-Comics Book Montage"

Over at the Jewish Comics blog, Steven Bergson has posted his very neat Jews-and-Comics Book Montage,” which displays the covers of a whole lot of Jewish comic books. What’s really neat is that you can click on any of the covers to be taken to the goodreads page for that book (and from goodreads there are links to Amazon and other major book sellers). (Hereville is on the top row, fifth from the right.)

It’s personally fun for me to realize how many of those books I haven’t yet read! Something to look forward to.

Steven also very kindly included in his post a capsule review of Hereville (along with six other comics). Here’s what he writes about Hereville:

Hereville tells the fictional story of an 11-year old Orthodox Jewish girl who wants to hunt trolls. Hereville started life as a pay-per-view webcomic at Girlamatic in 2004. Since then Barry Deutsch self-published a 57-page version of his story which he has sold online and at conventions, while still leaving the webcomic online for anyone to read for free. There are so many scenes I’m particularly fond of – the knitting contest, the shabbos and havdalah pages, the explanation of how skirts worn at the school can differ. My favorite character besides Mirka is her stepmother Fruma, who can pilpul with the best when she wants to.

Those who enjoy reading the story (in whatever form you read it in) will likely also like the longer (139 pages) book-length treatment which will be published by Amulet in November.

Thanks, Steven! I can’t wait for you to read the full 139 page graphic novel — which, frankly, I think is a lot better than the original comic. It’s the same basic story, but it’s much more fleshed out; we see more of Mirka’s family (including Fruma), there’s a lot more adventure, and I think I draw better now than I did in 2004.

Posted in crossposted on TADA, Hereville | Comments Off on Steven Bergson's "Jews-And-Comics Book Montage"

Is that even legal?

You know what I like best about this animated short-short by Stephanie McMillan? I mean, other than that it gave me a chuckle?

It didn’t include a fat joke!

I didn’t know that doing that subject without a fat joke was even allowed!

Posted in Cartooning & comics, Fat, fat and more fat | 5 Comments

Open Thread: Dancing Cows Edition

Post what you want; self-linking welcome.

I’m in Ithaca visiting my family for the next week, so I might not be present on the blog much, btw.

I really love how the weirdness level in this video (which was shown to me by Mandolin) just keeps building.

Posted in crossposted on TADA, Link farms | 17 Comments

Losing Weight Will Let You Enter a Bizarre Nightmare World!

This New Zealand ad for Xenical has convinced me. I’m much, much better off being fat than being skinny.


Description below ((For the YouTube impaired, a thin woman wanders through a landscape of Felliniesque horrors — trench warfare, bleeding knives, walking around naked in the winter — talking about how she’d like to live life unafraid, but — surprise — she’s a fat woman who’d just like to tie her own shoes.))

Incidentally, I can tie my own shoes. And while the woman at the end of the ad says she can’t — unless she has a disability other than being fat, she can, too.

(Via Jezebel)

Posted in Fat, fat and more fat | 15 Comments

Free Hereville Galleys At Comic-Con!

If you’re going to be at San-Diego Comic-Con this coming weekend, please visit the Abrams booth (#1216) and check out the preview Galleys of Hereville! These aren’t as cool as the real book will be — they’re in black and white, not color, and they’re not hardcover, and some of the cool designy elements of the actual book are replaced by quotes and the like. But it’s still really cool — it’s a full-size, bound, 144 page graphic novel. And the art actually looks really good in gray-scale.

Even better, for Comic-Con Kids’ Day on Sunday, Abrams will be giving away copies of the Hereville galley for free! Can’t beat that deal.

Plus, check out the Abrams booth for a big pile of non-Hereville coolness: Jason Shiga will both be signing his amazing graphic novel Meanwhile, and they’ll be giving away a bunch of other free goodies, including Diary of a Wimpy Kid swag and a Jamie Hernandez poster. (Man, I wish I could go this year, if only so I could snag one of those Hernandez posters!). You can read more about the Abrams booth offerings here.

Posted in crossposted on TADA, Hereville | Comments Off on Free Hereville Galleys At Comic-Con!

"The 24 Types of Libertarian" Posters, Prints, Cards, and T-Shirts Now Available

On Redbubble.

Because just because I’m not a libertarian doesn’t mean I can’t be a stinkin’ capitalist! :-D

P.S. Anyone know of any company that does print-on-demand shirts that has sizes up to 5x and 6x or higher?

Posted in Cartooning & comics, crossposted on TADA, Libertarianism | 3 Comments

Eugene Volokh on "One True Inherent Purpose"

[Crossposted on “Alas” and on “TADA.” If you want to argue against same-sex marriage, or against homosexuality, please take it to TADA.]

This post, from conservative law prof Eugene Volokh, is three years old but very worth quoting in full, in light of some of the discussions we’ve seen on “Alas” recently:

A commenter on the Usage and Marriage thread perfectly illustrated what I see as the One True Inherent Meaning error as applied to sexual practices. Someone else had written, “I think that gay sex is in fact natural for gay people. Therefore, I think that gay sex, and gay marriage, would not violate natural law.” The commenter responded, “You are simply wrong based on human biology. Tab P goes into slot V not slot B.”

Well, tab P goes into slot V, except when it doesn’t. My guess is that, as a purely descriptive matter, tab P goes into the P-owner’s hand many more times, on average, than it goes into slot V. If the most common use (i.e., the norm) defines the One True Inherent Use, then any sex other than masturbation is unnatural.

Ah, the commenter might respond, but that’s not the purpose of the penis. The purpose of the penis, either in the sense of what its biological function is, or in the sense of how God designed it (I don’t know the commenter’s philosophy, so I’m not sure which he’d focus on), is to be inserted into a vagina so as to procreate.

But biology doesn’t have “purposes,” except in a metaphorical sense. Biology has developed the penis into a multi-functioned organ — it can be used for urination, for sexual pleasure, for emotional bonding, and for reproduction (I list these in what I guess to be decreasing order of actual frequency of use). Likewise for the multi-functioned vagina, though replacing urination with delivery of babies. More broadly, the sexual act is likewise a multi-functioned act. Likewise, biology has developed the mouth into a stunningly multi-functioned organ: It can be used for (among other things) breathing, communicating, consuming sustenance-producing substances, tasting substances to see whether they are wholesome, expelling vomit, kissing, licking stamps, and at least four different kinds of production of pleasure in oneself and others — singing, eating tasty food, stimulating others’ nongenital erogenous zones, and stimulating others’ genitals.

The anus is a less multi-functioned organ. Still, it can be used not just for elimination of wastes, but also for prostate exams, for gynecological exams, for the administration of medicine to people (often babies) who can’t easily keep it down when the medicine is administered orally, and for the relatively accurate determination of body temperature. The latter four functions are of course artifacts of modern medicine, but I doubt that any of us would condemn them as violations of natural law, especially since learning, thinking, and developing new processes is natural for humans. Likewise, the anus can be used for sexual pleasure, and has been used that way by humans for millennia (and is used that way by some animals). Why then treat the anus, the mouth, or the penis as having One True Inherent Purpose rather than recognizing that they can be used in multiple ways, each of which is fully consistent with our biology.

Likewise if one sees the human being as part of God’s design, and tries to deduce proper conduct from such design. (I set aside the separate argument that proper conduct should be deduced from supposedly authoritative religious works, such as the Bible — that’s not the argument I’m responding to here.) God seems to have designed the human body in such a way that the penis, the mouth, and the anus can be used in lots of different ways; why should we infer, simply from the fact that one use (penile-vaginal sex leading to reproduction) is so important, that it’s the One True Proper Use of genitalia? Likewise, God has designed humans in a way that allows some of them to be attracted to members of their own sex; even if you believe that this preference isn’t innate, but is caused in part by upbringing or by personal choice, it’s clear that the possibility of this preference is indeed present in humans (and, as I said, other animals). This too casts doubt on the theory that penises or the sexual act have One True Inherent Purpose or One True Inherent Mode Of Employment.

Words can have many functions (in the sense of many meanings). Institutions, like marriage, can have many functions. Parts of the body can have many functions. Human practices can have many functions. One can certainly argue that some functions are beneficial and some are harmful. But I see little reason to assume that there can only be one true inherent metaphysical natural function, or to infer that just because one function is very important, all other possible functions are improper or violations of natural (or linguistic) law.

I like the connection Volokh makes in the last paragraph; that just as it’s ridiculous to claim that a penis has a One True Function, it’s ridiculous to claim that marriage has only One True Function. Indeed, if you read a book like Maggie Gallagher’s The Case For Marriage, clearly marriage benefits individuals and society in a myriad of ways. The notion that the penis, or the vagina, or marriage, has only One True Function is a desperate post hoc rationalization with virtually no connection to reality.

Posted in crossposted on TADA, Same-Sex Marriage, Sex | 4 Comments

Help Rachel Fix Her Wonky Mouth: Bid On A Sketchbook of Crows And Teeth!

Cartoonist Rachel Nabors needs jaw surgery (ouch!). To help pay for this (the surgery alone costs $18,500, not including the hospital charges), a sketchbook that I and many other cartoonists contributed to is being auctioned on ebay this week.

The cartoonists in the book include Bryan Lee O’Mailley, Raina Telgemeier, Andy Runton, Hope Larson, Jenn Lee, Dylan Meconis, Jake Richmond (who also colored the Hereville graphic novel), Brendan Douglas Jones, Derek Kirk Kim, Bill Mudron, Steve Lieber, and many more.

Here’s what I sketched in the book:

You can also contribute directly to Rachel’s medical fund — a “donate” button can be found here.

Posted in Cartooning & comics, crossposted on TADA | Comments Off on Help Rachel Fix Her Wonky Mouth: Bid On A Sketchbook of Crows And Teeth!

Why Noah Millman Used To Oppose Gay Marriage

[Crossposted on “Alas” and on “TADA.” Any comments against same-sex marriage should be put in the “TADA” thread, please. –Amp]

Noah Millman is a conservative blogger whose argument against same-sex marriage I’ve occasionally seen cited on discussions of the best anti-SSM arguments (such as this thread on Crooked Timber).

Noah has since changed his mind and now favors marriage equality. Interestingly — especially from a feminist point of view — he now explains his former opposition to SSM as mistaken concerns about manhood — what I’d call gender insecurity. In his anti-SSM argument, he wrote:

How do you explain to an ordinary straight 14 year-old – not explain; how do you build it into his deep assumptions about the world, such that it is second-nature – that he will fully become a man not when he beds his first woman but when he weds her, if we can no longer talk about weddings in terms of men and women, but only in terms of people in love?

Responding to himself, Noah now writes:

There’s no magic man-dust you can sprinkle on yourself, no path of life that will make you a man if you aren’t one. I understand the intentions of the marriage ideology in this regard. Its adherents just want to raise the psychic rewards for being good, for being true, to stand some ideal up against the myriad other false ideas of manhood that seduce young men, ideologies that can be more directly destructive. But the only effective opposition to these false ideas is good people. You can’t make men of these boys by saying: here, do this and you’ll be a man. You can only make men of them by showing them actual men, and giving them the time to learn from them, and from their own experience, how to be one.

I’ve got a son myself. I want him to grow to be a man. I hope to do my small part to teach him what that means, by example. I want him to marry when he already knows he is a man, and ready to make mature choices and assume mature responsibilities, not to marry in order to prove to himself that he’s a man.

I’d like to move away from the ideology of manhood altogether — this idea that we have to teach boys how to be men. Men are the grown-up form of boy; if boys are kept healthy and physically safe, they become men automatically. So unless Noah’s son is transgendered, he will grow into a man.

Framing manhood as something which can be achieved, or not achieved, or lost, is in my view inherently destructive. It teaches those who don’t measure up to common conceptions of manhood — those who are bullied, those who are sexually insecure, those who earn low incomes, those who need help — to damage themselves with self-contempt. It also encourages some guys who are determined to prove their own manhoods to act in destructive and violent ways towards others.

Nonetheless, I admire Noah’s willingness to change his mind for the better.

There’s a lot of gender insecurity in arguments against same-sex marriage. Listening to folks who oppose SSM, it seems like a miracle that anyone grows up to identify as a woman or as a man. Elizabeth Marquardt, for example, argues against equal rights for lesbians and gays because it might lead to changing how birth certificates are worded, which, she suggests, will make it unlikely that children will understand how to be mothers and fathers:

In Spain birth certificates for all children, not just for those raised by same sex couples, now say Progenitor A and Progenitor B. […] Will today’s children be inspired to grow up and be good Progenitors “A” and “B” for the next generation? Or will it all be a little too vague for them to figure out?

This is, frankly, a ludicrous straw to clutch. Heterosexual marriage — and good parenting — existed long before birth certificates. But both Elizabeth’s and Noah’s positions indicate the extreme gender insecurity at the heart of the anti-SSM position. Well, I can relate to that; lots of us grow up with gender-related insecurities. The problem is, anti-SSM folks deal with their gender anxieties by insisting on saddling queer people with second-class citizenship. That’s deeply unfair.

In his current, pro-SSM post, addressing the argument that straight marriage cannot survive without a ban on SSM, Noah writes:

…honestly, if our own marital commitments really did depend on excluding gay people, that would just mean we’ve got a whole lot of work to do in our own corner of things; we can’t ask gay couples to bear our burden for us.

Let’s hope that Noah won’t be the last SSM opponent to realize that.

Posted in crossposted on TADA, Men and masculinity, Same-Sex Marriage | 12 Comments

Two Articles, One About Abortion and One About Women, Gender, Sexuality and Medicine

First, from The New York Times, The New Abortion Providers:

[After Roe vs. Wade,] the clinics also truly came to stand alone. In 1973, hospitals made up 80 percent of the country’s abortion facilities. By 1981, however, clinics outnumbered hospitals, and 15 years later, 90 percent of the abortions in the U.S. were performed at clinics. The American Medical Association did not maintain standards of care for the procedure. Hospitals didn’t shelter them in their wings. Being a pro-choice doctor came to mean referring your patients to a clinic rather than doing abortions in your own office.

This was never the feminist plan. “The clinics’ founders didn’t intend them to become virtually the only settings for abortion services in many communities,” says Carole Joffe, a sociologist and author of a history of the era, “Doctors of Conscience,” and a new book, “Dispatches From the Abortion Wars.” When the clinics became the only place in town to have an abortion, they became an easy mark for extremists. As Joffe told me, “The violence was possible because the relationship of medicine to abortion was already tenuous.” The medical profession reinforced the outsider status of the clinics by not speaking out strongly after the first attacks. As abortion moved to the margins of medical practice, it also disappeared from residency programs that produced new doctors. In 1995, the number of OB-GYN residencies offering abortion training fell to a low of 12 percent.

“Under pressure and stigma, more doctors shun abortion,” wrote David Grimes, a leading researcher and abortion provider of 38 years, in a widely cited 1992 medical journal article called “Clinicians Who Provide Abortions: The Thinning Ranks.” In a 1992 survey of OB-GYNs, 59 percent of those age 65 and older said that they performed abortions, compared with 28 percent of those age 50 and younger. The National Abortion Federation started warning about “the graying of the abortion provider.” In the decade after Roe, the number of sites providing abortion across the country almost doubled from about 1,500 to more than 2,900, according to the Gutt­macher Institute. But by 2000 the number shrank back to about 1,800 — a decline of 37 percent from 1982.

There’s another side of the story, however — a deliberate and concerted counteroffensive that has gone largely unremarked. Over the last decade, abortion-rights advocates have quietly worked to reverse the marginalization encouraged by activists like Randall Terry. Abortion-rights proponents are fighting back on precisely the same turf that Terry demarcated: the place of abortion within mainstream medicine. This abortion-rights campaign, led by physicians themselves, is trying to recast doctors, changing them from a weak link of abortion to a strong one. Its leaders have built residency programs and fellowships at university hospitals, with the hope that, eventually, more and more doctors will use their training to bring abortion into their practices. The bold idea at the heart of this effort is to integrate abortion so that it’s a seamless part of health care for women — embraced rather than shunned.

Second, from Newsweek.com, The Anti-Lesbian Drug:

Genetic engineers, move over: the latest scheme for creating children to a parent’s specifications requires no DNA tinkering, but merely giving mom a steroid while she’s pregnant, and presto—no chance that her daughters will be lesbians or (worse?) ‘uppity.’

Or so one might guess from the storm brewing over the prenatal use of that steroid, called dexamethasone. In February, bioethicist Alice Dreger of Northwestern University and two colleagues blew the whistle on the controversial practice of giving pregnant women dexamethasone to keep the female fetuses they are carrying from developing ambiguous genitalia. (That can happen to girls who have congenital adrenal hyperplasia (CAH), a genetic disorder in which unusually high prenatal exposure to masculinizing hormones called androgens can cause girls to develop a deep voice, facial hair, and masculine-looking genitalia.) The response Dreger got from physicians and scientists who were outraged over this unapproved use of dexamethasone caused her to dig deeper into the scientific papers of the researcher who has promoted it.

Dreger is one of the women who brought the clitoral surgeries performed by Dr. Dix Poppas to light.

Posted in Abortion & reproductive rights, Gender and the Body | 21 Comments