In the comments to Pro-choice and pregnant, Robert said
Oh, and congratulations on the baby. I’m glad you’ve decided not to kill it.
Ignoring for the moment the question of whether that was intended as deliberate provocation, I wanted to address the question of whether it’s even accurate. I’m not sure it is.
“Decided not to…” implies that the possibility has been given some consideration, however fleeting; I might say, for example, “I thought about buying the Kaiser Chiefs album but decided not to.” If the option hasn’t been consciously considered and rejected, it doesn’t really make sense to imply a decision has been made. I wouldn’t say that I’ve decided not to move to Milton Keynes, become a chartered accountant or take up underwater basketweaving, and nor would I say that I’ve decided not to terminate this pregnancy.
Before I became pregnant, I spent a long time considering the possibility of having a baby. I passionately wanted a family, and although I don’t believe there’s anything special about biological, as opposed to adoptive, parenthood, I decided the simplest way to have a baby of my own was to give birth to one. So to say that I “decided not to adopt” is completely reasonable: I considered the possibility and rejected it.
The decision to become pregnant was less positive: the timing never seemed to be quite right and I wasn’t sure I had the right to inflict myself on a child. I hesitated, and circumstances came together to help me decide. I had the opportunity to have unprotected sex at the appropriate time of the month. I took it, and three nervous weeks later a blood test confirmed my pregnancy.
Abortion never entered my mind as a possibility. Pregnancy was something I’ve longed for, hoped for and occasionally put myself at risk in search of for most of my adult life. Now that I finally have what I always wanted, why should I consider throwing it away? If the pregnancy had been especially difficult or scans had revealed a problem with the fetus, I might have had to examine the option, but so far everything has gone smoothly and I’ve had no reason to consider abortion.
So why does Robert think I “decided not to kill” my baby? Does he believe that every woman, pro-life or pro-choice, who sees a pregnancy through to the end has decided not to have an abortion? If it’s unreasonable to say that a woman at the farthest extreme of “fetuses are people too” pro-life philosophy has decided not to kill her baby, what makes it more reasonable to say it about someone who made a deliberate choice to become pregnant but respects the choice of other women to avoid pregnancy?
There’s another distinction to be made here, as important as the one between a wanted and an unwanted fetus: the distinction between wanting to do something yourself and supporting the right of others to do it. I am pro-SSM, but I wouldn’t even consider marrying a woman. I believe in free speech, even speech that I personally consider repugnant. And I am pro-choice, despite the fact that my choice was made long ago.
Why do I support a right I have zero desire to exercise for myself? All sorts of reasons. People I care about may well make a different choice, and I want it to be open to them if they need it. I don’t want to live in the kind of world where women can be forced to sustain a pregnancy against their will to satisfy someone else’s idea of morality. I want the world to know that I’m having this baby because I deeply and passionately want it, not because I couldn’t get rid of it.
Being pro-choice doesn’t mean you think abortion is wonderful. It doesn’t mean that when the doctor’s receptionist confirms a very much wanted pregnancy you immediately think “of course, I could always have an abortion”. It simply means you believe the decision whether to become pregnant or the decision whether to continue with a pregnancy is the woman’s to make as she sees fit.
While Bob Hope was indeed an immigrant, white anglo saxon protestant male immigrants are explicitly welcomed by the current shitocracy…