Tehran – Day Two

July 31st

We took Tehran’s nearly brand new subway into the city to experience the bazaar. (If you want to see a video overview of the bazaar–though the quality is not so great–go here.) The cars are remarkably clean and roomy, especially if you are, as I am, used to the subway in New York City, though the size of the crowd during rush hour seems not so different. Oddly, subway cars are not segregated by sex the way buses are. If you take a bus in Tehran, there are sections reserved for men and women. At least this is what I have heard; we did not actually take a bus within the city. On the buses we took between cities, the sexes were not required to sit separately. In the subway, while there are cars reserved exclusively for women, women are not required to use those cars. The man sitting next to my wife heard us speaking English and asked her where I was from. When she told him New York, he asked her if she thought the stress there was greater than in Iran. I don’t remember what she told him, but he started talking about the tension boiling beneath the surface in Iran, how people move through their lives “normally,” so that on the surface everything appears calm, but that they have no real hope for the future. He was talking specifically, if I remember correctly, about the young people in Iran, though his words did seem to capture something I felt throughout my visit in the mood of the people as a whole, to the degree that one can get anything resembling a sense of the mood of a people on a two week visit.

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The Manger's On Fire, the Holly's Aglow, Hear the Baby Jesus Cryin' Ho! Ho! Ho!

Ah, the Christmas Variety Special. Once a staple of the holiday season, it’s largely gone the way of the Dodo. And that’s too bad; while they’re goofy and overly-earnest, they’re also campy and hilarious. Of course, that usually goes hand-in-hand. And really, it’s hard to do them truly campy and hilarious on purpose.

Thank the Gods for Stephen Colbert, then, whose Christmas special — with an emphasis on “Christmas” — hits exactly the right notes. It has a sense of humor about itself, whether having Toby Keith singing an over-the-top-even-for-Toby-Keith song about Santa dropping nuclear bombs on non-Christians, Willie Nelson talking about the fourth wise man’s gift of pot to the baby Jesus, or Feith singing about your prayer being important to angels, and how they’ll deal with your prayer in the order it was received, the special has all the hallmarks of the worst/best holiday specials. Of course John Legend happens to also be a forest ranger who just happens to drop by Colbert’s cabin to sing about nutmeg, if you know what I’m saying. Of course John Stewart drops by to offer Colbert the opportunity to celebrate Chanukah. Of course seemingly every guest ends up under the mistletoe, with Colbert saying, “well, this is awkward.” Of course Elvis Costello ends up singing “(What’s So Funny ‘Bout) Peace, Love, and Understanding” in a bear suit. Why? They just do.

And the show features perhaps the best holiday song since “The Chanukah Song,” in Colbert’s “Another Christmas Song”:

That’s good stuff right there.

So thanks, Stephen, for your instant classic; I’m looking forward to seeing how you top it next year. Or perhaps we could have John Stewart instead,with his Chanukah special. Either way, congratulations: you’ve produced a Christmas special that does not suck.

Posted in Whatever | 1 Comment

Florida Adoption Ban Ruled Unconstitutional: "These Children Are Thriving," Says Judge

From Box Turtle Bulletin, some great news:

Miami-Date Circuit Judge Cindy Lederman has declared Florida’s gay adoption ban unconstitutional, saying, ”It is clear that sexual orientation is not a predictor of a person’s ability to parent.” This ruling grants Frank Gill, a gay foster father in North Miami, the go-ahead to adopt two foster children he has been raising since 2004. The two children are ages 4 and 8, making Frank virtually the only parent the younger child has ever known.

Lawyers for the state of Florida immediately said they would appeal the ruling. During the hearings, attorneys for the state brought in so-called “experts” George Rekers and Walter Schumm, both of whom are closely associated with Paul Cameron. Rekers used his own particular brand of junk science to support the state’s position that gays should be barred from adopting, adding that he believed the ban should extend to Native Americans for the same reasons.

From the Orlando Sentinel:

“These children are thriving. These words we don’t often hear within these walls. That’s uncontroverted,” said Circuit Judge Cindy S. Lederman. “They’re a good family. They’re a family in every way except in the eyes of the law. These children have a right to permanency,” the judge said. “The only real permanency is adoption in the home where they are thriving. … There is no rational basis to preclude homosexuals from adopting.”

Posted in Families structures, divorce, etc, Lesbian, Gay, Bi, Trans and Queer issues | 17 Comments

Black Is The New Doctor

This may all come to nothing, but it’s being widely reported that Patterson Joseph has been asked to play the lead in Doctor Who and he’s either thinking hard or has accepted the role.

For those of you who don’t know Doctor Who, it’s an iconic British SF show where the main character, The Doctor, has an unusual reaction to being killed.  Instead of dying, his body regenerates and he gets a new face, body, and personality.  This conceit was invented way back when the guy who first played the Doctor said he didn’t want to, anymore, but the show was doing so well that they didn’t want to end it, so they wrote an in-story explanation for the actor change and now there have been 10 guys in this role.

Further in case you didn’t know: Patterson Joseph is black.  And the Doctor has always been played by white guys.

Yes, I hear the wank coming for us, too.  There’s already been a bit.

But this is a pretty awesome turn of events.  Joseph is a good actor, from what I’ve seen, and quite handsome, which doesn’t hurt.  And the role of the Doctor is, as I mentioned, iconic, and a very big deal.  Doctor Who isn’t just a very famous SF show.  In England particularly, but in Western countries all over, the show transcends genre and is regarded as an integral part of childhood TV viewing.  This role is one that actors dream of playing.  It’s a chance to make some very influential TV.

I hope that the rumors don’t end up being unfounded, because it has the potential to be very awesome (or very crazy.  Doctor Who is not immune to icky race stuff).  Yes, the fandom will explode in stupid racism, but it may come out on the other end better and more enlightened.

And also: Black Doctor.

      

Posted in Race, racism and related issues, Syndicated feeds | Comments Off on Black Is The New Doctor

Handful of transphobic protesters overwhelmed by counter-protest

Some good news, via Bean:

SILVERTON, Ore. (AP) – Four protesters from the Westboro Baptist Church in Kansas were in Silverton yesterday to protest the election of the nation’s first openly transgender mayor.

They were overmatched by a large group of counter-protesters who rallied in support of the Mayor Stu Rasmussen.

Rasmussen has twice before been mayor of the small city. But he served those terms before his breast implants and before he started wearing dresses and 3-inch heels openly in public.

The protesters arrived with an assortment of signs, such as “God Hates You,” and “Barack Obama = Antichrist.”

But the town greeted the protesters with a festive counter-protest. More than 100 people paraded in the street and some men wore women’s clothing in a show of support for Rasmussen.

Posted in Transsexual and Transgender related issues | 8 Comments

Fact-checking MRAs (episode 4,367 in a series)

MRA Robert Franklin writes:

New Teen Violence Report is 468 Pages Long–but the Word ‘Father’ Is Nowhere to be Found

[…] The report is 468 pages long, and as far as I can tell, the word “father” is nowhere to be found in it.

Wow, that is pretty surprising. Especially since it took me under a minute to find this in the report:

Absent Fathers

The vast majority of single parents in Canada are women, and there has been much speculation about the propensity of youth from lone-parent homes led by women to be involved in violence. Although the research and literature points to a strong correlation between violence involving youth and teenage parents, the findings are equivocal on the correlation between violence involving youth and the absence of a father generally.

Despite the lack of solid evidence, an increased presence of fathers, and particularly Black fathers, is often cited as a force….

While it is logical to work to have fathers be responsible parents, we cannot conclude that their absence from the home is, on its own, a source of the immediate risk factors for violence involving youth.

Apparently “as far as I can tell” doesn’t include a simple text search. Or skimming the headers.

UPDATE: Not long after I posted this, Robert’s post disappeared.

UPDATE 2 (Nov. 28): The post has reappeared, updated and corrected. For the record, I actually have no objection to people editing and revising their posts, as long as significant changes are noted (as they are in this case).

Posted in Anti-feminists and their pals, Families structures, divorce, etc | 25 Comments

One of those "Americans Don't Know Nothing" surveys

It’s 33 multiple-choice questions, mostly about basic US civics, but straying a bit into economics. You can take the quiz yourself by going here.

They gave the quiz to a representative sample of Americans (or at least, of Americans with phone service). 7!% of Americans got a failing grade (that is, answered fewer than 60% of the questions correctly). The average score was 49%.

A few quick points:

1) Although the report emphasizes that college doesn’t make much difference, the opposite seems to be true. Going by the numbers, the single factor most clearly associated with higher scores was education (Average score of people with doctorates: 72%. Average for those without a high school degree: 35%.)

2) Amusingly, people who told the surveyor that they had been elected to public office at some point, did slightly worse on the test than those who had never been elected to public office.

3) These sort of quizzes are often used to argue that the young people are stupid, but they rarely give the same test to all age groups. This one did, and found that age made very little difference; baby boomers (the highest average scorers) did only a few points better, on average, than the youngest group.

4) Talking about politics a lot is associated with higher scores, as is using the internet, so I’m sure “Alas” readers will kick ass on the test. Watching lots of TV is associated with lower scores. So is talking on the phone a lot.

Weirdly, the report’s discussion refers to phones as “passive electronic media.” How is talking on the phone passive?

5) Race had a noticible association with test scores; whites and multiracial respondents scored about 50%, while Asians, Latin@s and Blacks scored about 40%. Men scored a little better than women. My guess is that this reflects a mixture of education & school quality effects, language barriers for some respondents, and stereotype threat.

6) Disappointingly, there’s no relationship between knowing this stuff and politics (conservatives and liberals both got about the same scores). ((Although the report doesn’t give much detail, so maybe there is some relationship that’s not reported here.)) If every American could pass this test, would anything change?

7) 32/33, in case you’re wondering. ((I missed the one about the anti-Federalists. Darn it.))

I guess I’m supposed to be frightened or appalled or something by the low scores on this test, but really it just makes me feel sort of alienated from my culture. It’s a reminder that knowing stuff like this is a hobby, and one I don’t happen to share with most Americans.

Posted in Mind-blowing Miscellania and other Neat Stuff | 49 Comments

Not the last safe target, not the last acceptable prejudice

Kevin Moore criticizes a slew of hacktacular cartoons about obesity and health. Needless to say, I agree with Kevin — and would even if he hadn’t quoted me extensively. (ahem).

(You should go read the whole post, if only to check out the incredibly awful Batman cartoon. Base-jumping? What the heck does that mean? And how long did it take most readers to recognize that the thing he’s standing on is a scale?)

But I do have one minor objection — a nit-pick, really, nothing more. Kevin writes:

As my friend and political cartoonist Barry Deutsch has pointed out many times, fat people are easy targets, perhaps the last “safe” target (along with the mentally ill and poor Southern whites) for comedians and other humorists to treat as an “other”, that slightly less-than-human category of people who deviate from The Norm and thus deserve mockery and marginalization.

I’m pretty sure I’ve never said that fat people are “the last safe target,” because I loathe that phrase.

Everyone thinks they’re the last safe target.

Just last week, I read MRA Glenn Sacks saying that “males are the only politically acceptable target.” ((By the way, referring to men and boys as “males” is something that, according to some MRAs, is a sign of misandry, when feminists do it.)) This right-wing blogger claims that white people are the last “safe target.” That one ((Phrase (c) 2008 John McCain.)) thinks Sarah Palin, as a white conservative woman, was the “safe target.” No, wait — “the only safe target is the straight male”!

Of course, it’s not just anti-feminists and right-wingers who use the phrase — plenty of my allies use it too. Fat people are safe targets; the poor are safe targets; trans women are safe targets; undocumented immigrants are safe targets; black women are safe targets; and so on.

And let’s not forget the “last acceptable prejudice” — a distinction shared by Mormons, suburbanites, children with Down syndrome, Catholics, women, homosexuals, elderly people, rednecks, and probably a hundred others.

I completely agree with the general points made by many of these folks (pretty much all the ones on the left), but can we please stop using the “only safe target” and “last acceptable prejudice” framings? Taken literally, these phrases positively scream “oppression olympics!”, and they’re virtually never accurate.

Posted in Cartooning & comics, Fat, fat and more fat, Whatever | 17 Comments

Public Space, Public Health

Governor Schwarzenegger (after five years, it still gives me the jibblies to write that) has proposed a 9% tax on veterinary services. Here’s some info from the fact sheet I received when we took Petey in for an eye infection:

In this weak economy, animal owners are already making tough choices. Adding sales tax to veterinary services will force owners to make difficult choices about the health and welfare of their pets.

• Pets are members of the family and an important source of companionship. This proposed tax could add approximately 9% to the cost of veterinary care. The result will be that many animals won’t get the medical care they need and they will be abandoned or euthanized.

• Shelter populations are increasing beyond capacity as many Californians lose their homes to foreclosure. If people can’t afford to take care of their pets, they may be forced to abandon them to shelters, adding to the overcrowding and financial strain.

• More than 800,000 cats and dogs enter California shelters every year at a cost to taxpayers of $275 million. As shelters become filled beyond capacity, more healthy animals will be euthanized adding to the emotional strain of shelter workers.

There’s more on the sheet, including information about food production animals.

I know there are more pressing issues out there right now, and I’ll admit that I feel a little guilty posting an action alert about the well-being of pets when the well-being of other animals (and, you know, humans) is under more severe attack. And a 9% tax, although high, isn’t the end of the world (says the middle-classer with a single, healthy cat).

But a tax like this says a lot about how people view both health care and animal welfare. We still seem to insist that a trip to the hospital is a product, akin to a new purse or car or TV, and a patient is a customer who can simply choose to forgo care if they don’t have the money. Animals are considered luxuries; if you want a pet, go for it, but it really should be a low priority. Even if everyone grants that animals like seeing eye dogs are necessary, it’s actually pretty revolutionary to think of animal companionship as a right instead of a privilege. What if you need a companion animal for your emotional health? What if you view animals as friends and family members with unique personalities? (Filthy hippie! Go back to Berkeley!) Is that dog still a frivolous luxury? Should that bird’s well-being be contingent on paying a tax? If humans shouldn’t be taxed on vital medical care, why should animals? Because humans are just better? Because humans can speak out against it?

So while this tax is a relatively small injustice, it has much broader implications for how we view the health of our animals.

Also, while these two situations are in no way on the same level, I think that if you take this mentality to its logical extreme, you end up in the camp that claims that basic rights like having children should be reserved for the middle class and up. If your job doesn’t pay you enough to take care of your dependent, then the problem doesn’t lie with your job – it lies with your stupid, selfish decision to care for a dependent. And there seems to be an arbitrary and invisible income line below which people simply lose the right to have families (whatever those families might consist of).

The official action alert is here.

**

Also, a mural on the face of the former Valley Cities JCC building is facing sandblasting. Here’s a photo from the Jewish Journal:


Image description: a building with a lively and detailed mural depicting children dancing, reproductions of old photographs, and human hands touching. The words “VALLEY CITIES JEWISH COMMUNITY CENTER” are written across the top.

My grandmother died two years ago, and we held her memorial in this building. Sherman Oaks isn’t exactly the most happening city on earth, and when I approached the building on the day of the memorial, I was struck by the little oasis of art on a street that housed mainly strip malls and unadorned housing.

Again, it’s not the end of the world if this mural is destroyed. And the new owners of the building are certainly within their rights to change its appearance. Except, wait – don’t they have a responsibility to the larger community? If the residents of Sherman Oaks value the mural, if they derive pleasure from viewing it, if it’s a historical artifact (Yiddishkayt points out that it contains one of the view remaining public displays of written Yiddish in L.A.), then shouldn’t they have a say in whether it stays or goes? If residents of, say, gated communities have to comply with their neighbors’ aesthetic preferences by keeping their houses uniform, why doesn’t that logic apply here? Why are “tidy” adornments like lawns more desirable than “messy” adornments like art? Does it really all boil down to money and power, or are there deeper cultural forces at work here?

This is kind of a tangent, but this situation makes me think of public space. Who does public space (parks, medians, sidewalks, etc) belong to? The easy answer is a city – but who does a city belong to, if not its citizens? How many of you view public space as forbidden areas – places that you can look at and sometimes walk on, but aren’t allowed to alter? I’ve been reading up on the guerrilla gardening movement, which targets public space and uses it to grow food and other beneficial plants. Who gets to choose what grows on public land? Why do we feel like we have no right to the space in our own communities? Why does planting food alongside a sidewalk feel so subversive that guerrilla gardeners regularly do it in the middle of the night? (Interesting note: many gardeners report that city officials visit the sites – not to arrest them, but to thank them for their work.)

One possible argument is that, if everyone felt we had the right to use and alter public space, there’d be anarchy – people pulling up each other’s crops all over the place. And I’m sure some theft and vandalism would happen, but why is the fear of chaos so overwhelming that we don’t want to risk it? Why not tackle the underlying causes of crime instead of living in fear of it? And why tax my kitten for the misfortune of having a clogged tear duct?

(Cross-posted at Modern Mitzvot.)

Posted in Class, poverty, labor, & related issues, Environmental issues | 5 Comments

Debating Rape Jokes

[trigger warning]

Can rape jokes be funny? Megan at Jezebel argues they can be:

If we take sexual assault off the table of things we can laugh about or joke about, it’s just another way of saying: this is a different crime than any other crime, and so we can and must treat its victims differently than any other crime.

And, you know, fuck that. I got treated differently than any other crime victim once because of the kind of crime that I was the victim of. If I had been mugged, would the cops have been calling my friends and asking them how much I’d been drinking that night? If I had been only robbed, would it have mattered to the cops whether I’d told the guys I was out with that night that I was dating someone? If I had been shot walking out of the bar, would it have been anyone’s business if my friend thought that I was flirting or not? And if any of those crimes had been committed instead, would everyone be so horribly offended by me making jokes about it? It’s all part of the way in which society wants to treat me differently because of how I was victimized. Let’s treat sexual assaults like any other crime and tell some rape jokes. Cool?

In the course of her post, Megan talks about this Wanda Sykes routine:



…she’s making light of Kobe Bryant’s victim, who was raped after she went up to his hotel room at the ungodly hour of 2 in the morning. In fact, you could argue — and I am — that Wanda Sykes is poking fun of that victim for being, you know, stupid enough to get raped.

I didn’t even consider that interpretation until Megan suggested it. To me, Sykes’ joke seemed to be playing with how tragic/ludicrous it is that visiting a celebrity’s hotel room isn’t safe for a woman. (Men can visit a celebrity’s room to discuss his jump shot without worrying about being raped — and without being blamed for it if they are raped).

Disagreeing with Megan’s approach, Liss writes:

Except, here’s the thing: Public rape jokes have fuck-all to do with sexual assault survivors using humor to deal with their own sexual assaults.

Megan’s argument lacks some critical distinctions and exceptions: Public jokes and private jokes are not equivalent. Jokes for laughs and jokes for catharsis are very different animals. Jokes about rape made by men, who have a significantly lower chance of being raped, are not the same as jokes made by women, whose lives are qualitatively different from men’s because of their heightened chance of being raped. Jokes that minimize the severity and ubiquity of rape (e.g. prison rape jokes) perpetuate the rape culture; jokes that underline the severity and ubiquity of rape (e.g. Wanda Sykes’ detachable vagina bit) challenge the rape culture.

And even still, all rape jokes run the very real risk of triggering survivors who aren’t expecting rape jokes in their escapist entertainment. (Go figure.) Which underscores the inherent deficiency of the question “Is a rape joke ever funny?” It’s incomplete without a discussion of audience, intended or otherwise—and the audience for any rape joke potentially includes survivors who may not only find the joke decidedly unfunny, but also triggering.

I think Lissa interpreted the Sykes routine pretty much as I did (although she put it better than me, typically).

Asking if a rape joke is “funny” is besides the point, because “is this funny” and “is this problematic” are not the same question. As I’m pretty sure bell hooks points out somewhere, some jokes are offensive and funny. I think a better question for feminist analysis is the one Liss asks: does a rape joke (funny or not) perpetuate rape culture, or does it question rape culture?

And, finally, I think people should be careful to avoid turning discussions of humor into the politics of personal purity (just to be clear, Melissa didn’t do this, but it’s a mistake I’ve seen other feminists make in similar discussions). It’s worthwhile to subject humor to the kind of feminist analysis Melissa uses. But we shouldn’t give ourselves demerits for having laughed at the “wrong” joke, because the point of these discussion isn’t for each of us to gauge our own (or other people’s) level of feminist purity.

This is a feminist-only thread.

Posted in Rape, intimate violence, & related issues | 13 Comments