F.I.R.E.'s Critique of Duke's Sexual Misconduct Policy

Yesterday, I critiqued Duke’s excellent but flawed sexual misconduct policy.

But I also have problems with F.I.R.E.’s critique of the Duke policy. For instance, F.I.R.E. cites the North Carolina Court of Appeals (State v. Haddock), to suggest that North Carolina’s definition of “consent,” in cases involving intoxication, is superior to Duke’s.

So what does the North Carolina law say? ((Like F.I.R.E. I’m basing this on the Court’s discussion of the law in State v. Haddock.)) In a nutshell: If X drinks him or her self into “unconsciousness or physical helplessness,” then having sex with X while X is knocked out is rape. However, if X voluntarily drank into a state where X is conscious, but X is “substantially incapable of either appraising the nature of his or her conduct, or resisting the act of vaginal intercourse or a sexual act” — then according to North Carolina, X can legally consent to sex.

Here’s what F.I.R.E. thinks of that:

North Carolina’s own cases and statutes dealing with nonconsensual sexual relations are instructive. Unlike Duke’s policy, they take into account both the degree of intoxication and whose decision it was to become intoxicated.

I don’t think that the North Carolina law is “instructive,” unless you mean “instructive on how to make some rapes legal.” The North Carolina law says, in effect, “if she didn’t want to get raped, then she shouldn’t have chosen to drink all that booze. What did she expect would happen?”

And F.I.R.E. looks at that law as an example of how consent should be defined. How very instructive, F.I.R.E. thinks!

So right away, F.I.R.E. has zero credibility when it comes to discussing what a reasonable definition of “consent” is.

F.I.R.E. continues:

Duke allows third-party reporting of allegations of sexual misconduct, and requires such reporting by university officials even when alleged victims choose not to come forward. Third-party complaints may even be anonymous, as the policy permits “[b]lind reporting.”

That sounds awful. It’s also a lie. From Duke’s webpage:

Students may contact the Durham Police directly (911 off campus or 560-4427/560-4609) or the GVPI office or Duke Police can help facilitate reporting. Blind reporting—filing a report without your name attached to it—is an available option with both Duke and Durham’s police departments.

So it’s police policy, not university policy — but F.I.R.E.’s letter falsely states that Duke has a blind report policy. (( The FBI Bulletin (pdf link) explains why blind reporting can be beneficial. Of course, blind reports cannot be used as evidence against anyone in court. ))

F.I.R.E. writes:

Students are said to be incapable of giving consent when they are “intoxicated,” “psychologically pressured,” or simply in a “circumstance” whereby they “perceive[]” a “power differential[]” and therefore are said to be unintentionally coerced.

I’ve already agreed with F.I.R.E. that the Duke policy discussion of “intoxication” is deeply flawed. Sadly, the rest of F.I.R.E.’s statement is simply an unfair reading, as Sarah at the SAFER blog argues:

So [F.I.R.E.’s] leap of logic is as follows: the policy acknowledges that sometimes power differentials can lead to coercive sexual situations. The policy later says that sometimes consent cannot be given if someone is being coerced. Therefore sex between two people with differing amounts of power is actually rape. Only, that last part? Isn’t actually stated anywhere. And is a gross misinterpretation of the intent of the policy as I believe it’s meant to be understood.

Finally, F.I.R.E. goes on for paragraphs and paragraphs pretending that this passage from Duke’s policy is ambiguous:

Rights of accused students. Students accused of sexual misconduct have the same rights as any student accused of a policy violation (see “The Undergraduate Disciplinary System”), which includes the right to a 120-hour (five day) notice in advance of a hearing, the right to bring material witnesses to speak on his/her behalf (written testimony of two character witnesses may be submitted to a hearing panel before the hearing begins), and the right to ask questions (directed through the hearing panel) of any witness present.

That in no way can be be reasonably interpreted as meaning that accused students have only three rights; they clearly have “the same rights as any student,” and they specify where to find those rights spelled out. But F.I.R.E., searching for an issue, pretends this is ambiguous. Here’s a typical example of F.I.R.E.’s carping about this:

Still other rights that go completely unmentioned in the sexual misconduct policy but which are mentioned in the standard UCB policy are the right to challenge panel members who might have a conflict of interest, the right “to choose the extent to which he or she shares information” (presumably meaning that a student cannot be forced to incriminate oneself), the right to rebut witness testimony (as opposed to the right to question witnesses, which is discussed above), the right “to present additional witnesses or information at the hearing,” and the right “to be found responsible only if the evidence meets a clear and convincing burden of proof.” Do these rights exist in sexual misconduct hearings or not? If they do exist in sexual misconduct hearings, why is that not made clear?

But it is made clear. “Students accused of sexual misconduct have the same rights as any student accused of a policy violation” is not ambiguous.

Duke’s new sexual misconduct policy could be better, and I hope they’ll improve it. But I frankly doubt that any improvements — other than having no sexual misconduct policy whatsoever — will satisfy the folks at F.I.R.E.; their critique simply isn’t made in good faith.

Posted in Rape, intimate violence, & related issues | 29 Comments

The Race and Class of Schizophrenia

Back in January, Nojojojo made a post on her livejournal that I found insightful. I asked her for permission to share it with Alas readers which she granted–and I apologize for not getting to it before now.

Nojojojo quotes Melissa Harris Lacewell‘s review of Jonathan Metzl’s Protest Psychosis at The Nation. Here’s the telling quote she selected:

At the turn of the 20th century schizophrenia was a diagnosis typically given to middle-class, white women whose behavior was deemed embarrassing, distressing, and inappropriate by their husbands and families. This disease of the double-mind was often attributed to white, intellectual geniuses as well. (Think of the popular book and film A Beautiful Mind) Throughout the first half of the 20th century, medical professionals diagnosed white patients as schizophrenic and typically described these patients as docile, non-threatening, and in need of therapuetic nurturing.

A dramatic change occured in the 1960s. During this era schizophrenia was increasingly diagnosed in “Negro men.” As black men were more firmly associated with the disease, psychiatric communities and popular culture came to understand schizophrenia as a disease marked by violence, hostility, aggression, and requiring powerful psychotropic medication.

Metzl draws his book title from a 1968 article in the Archives of General Psychiatry where leading physicians describe “protest psychosis” as a condition where black men develop hostility, aggression, and delusional anti-whiteness after listening to Malcolm X, joining the black Muslims, or engaging in Civil Rights protests. In short, when African Americans experienced anger, distress, and disillusionment when faced with the crushing realities of Jim Crow and second-class citizenship, the medical establishment labeled them crazy and dangerous.

In the 1850s slaves seeking freedom were described as mad. In the 1920s women unwilling to conform to the constraints of domesticity were treated as insane. In the 1970s black people who wanted equality were thought to be nuts.

In comments, user squirrel_monkey adds, “”Sluggish schizophrenia” was also a common diagnosis in punitive psychiatry of the USSR, associated with ‘delusions of reformism’ — that is, to criticize the state was to be crazy by definition.”

It’s not that schizophrenia doesn’t describe something real, or that psychiatry can’t help people–as Nojojojo says in comments, “I did not mean to imply that there was no such thing as schizophrenia; I’m honestly not sure why some folks seem to have read that in the OP, but just wanted to clarify. I’m fully aware that schizophrenia is a real, organic, genetically-linked disorder. People who have it can live a normal life if they’re diagnosed and treated properly; I get all that.” But she’s “also well aware that the mental health profession (psychology, psychiatry, social work, etc) is like any other profession whose main tool of expression is people; people often impose their own biases on the interpretation of facts. What I found intriguing about the article was that the same biases affected interpretations of the same groups’ behavior in the same ways across history. It seemed like an especially blatant illustration of the systemic effects of racism, sexism, etc.”

Dissidence seems to be one of the important etceteras.

Posted in Disabled Rights & Issues, Feminism, sexism, etc, Race, racism and related issues | 3 Comments

Duke’s excellent new sexual misconduct policy marred by ambiguous language about intoxication

F.I.R.E., a civil liberties group with a focus on colleges and universities, objects to Duke University’s sexual misconduct policy.

When I sat down to write this post, my intention was to critique F.I.R.E. and defend Duke’s policy. Alas, closely reading Duke’s policy convinced me that although F.I.R.E. — although horribly wrong about some things (I’ll write a follow-up post criticizing F.I.R.E. tomorrow) ((UPDATE: You can read the follow-up post here.)) — has a point regarding how Duke’s new policy deals with intoxication.

First, let’s quote the Duke policy’s definition of “consent,” which F.I.R.E. takes issue with.

Consent defined. The university’s definition of sexual misconduct mandates that each participant obtains and gives consent in each instance of sexual activity. Consent is an affirmative decision to engage in mutually acceptable sexual activity given by clear actions or words. It is an informed decision made freely and actively by all parties. Relying solely upon non-verbal communication can lead to miscommunication. It is important not to make assumptions; if confusion or ambiguity on the issue of consent arises anytime during the sexual interaction, it is essential that each participant stops and clarifies, verbally, willingness to continue. Students should understand that consent may not be inferred from silence, passivity, or lack of active resistance alone. Furthermore, a current or previous dating or sexual relationship is not sufficient to constitute consent, and consent to one form of sexual activity does not imply consent to other forms of sexual activity. Being intoxicated does not diminish one’s responsibility to obtain consent.

So far so extremely good, in my opinion. It’s essential that our culture push back against the “if they don’t resist, then it’s legit” standard of consent that’s been all-too-typical, and Duke’s new policy does exactly that. I’m very excited that Duke has taken this step, and they deserve a lot of praise for it.

But I think Duke stumbles here:

Conduct will be considered “without consent” if no clear consent, verbal or nonverbal, is given. It should be noted that in some situations an individual’s ability to freely consent is taken away by another person or circumstance. Examples include, but are not limited to, when an individual is intoxicated, “high,” scared, physically or psychologically pressured or forced, passed out, intimidated, coerced, mentally or physically impaired, beaten, threatened, isolated, or confined.

As usual, the biggest sticking point is intoxication. It’s certainly true that sometimes intoxication removes “an individual’s ability to freely consent,” but the above paragraph could be read as saying that in all cases, any level of intoxication removes the ability to freely consent. The policy should be rewritten to clarify that this is not the case.

Later in the policy, Duke gives an example of how they intend this policy to work:

Andrew and Felix have been flirting with each other all night at a party. Around 12:30 a.m., Felix excuses himself to find a bathroom. Andrew notices Felix slurring his speech. Andrew wonders if Felix went to the bathroom to vomit. When Felix returns, the two begin flirting more heavily and move to a couch. As the conversation continues, the two become more relaxed and more physically affectionate. Andrew soon suggests they go back to his room, and Felix agrees. As they walk down the stairs, Andrew notices that Felix looks unstable and offers his arm for support and balance. When they get back to his room, Andrew leads Felix to the bed and they begin to become intimate. Felix becomes increasingly passive and appears disoriented. Andrew soon begins to have sexual intercourse with him. The next morning, Felix thinks they had sex but cannot piece together the events leading up to it.

This is a violation of the Sexual Misconduct Policy. Felix was clearly under the influence of alcohol and thus unable to freely consent to engage in sexual activity with Andrew. Although Andrew may not have known how much alcohol Felix had consumed, he saw indicators from which a reasonable person would conclude that Felix was intoxicated, and therefore unable to give consent. Andrew in no way obtained consent from Felix.

I certainly agree that Felix was raped. To me, the key sentence is “Felix becomes increasingly passive and appears disoriented.” Once Felix becomes “passive” and “disoriented” — which I take to mean that Felix has ceased affirmatively participating in the sex or understanding what’s going on — continuing sex with Felix becomes rape. And taken as a whole, I suspect that’s what the Duke policy-writers were getting at.

But the way Duke’s example is written is too ambiguous. In particular, they seem to say that being “clearly under the influence of alcohol” — no qualifiers at all — is enough to make Felix “unable to freely consent.” But someone can be “clearly under the influence of alcohol” — for example, someone could be buzzed — but still be able to affirmatively, enthusiastically and meaningfully consent to sex.

Furthermore, Duke relies too much on the word “intoxicated” without defining it. My guess is that by “intoxicated,” they mean something like “substantially incapable, due to the use of drugs or alcohol, of either appraising the nature of his or her conduct, or resisting the act of vaginal intercourse or a sexual act.” But I shouldn’t have to guess that’s what they mean; they should have defined it.

On the whole, I think that Duke’s policy simply pays too much attention to the issue of intoxication. Intoxication shouldn’t be the issue: consent should be.

The best part of Duke’s new policy, in my view, is this: “Consent is an affirmative decision to engage in mutually acceptable sexual activity given by clear actions or words… consent may not be inferred from silence, passivity, or lack of active resistance alone.” That should be the standard, regardless of if the people involved are intoxicated or not.

Sexual activity with someone who understands what is going on, and who is clearly, actively participating in the activity, isn’t rape. This is true whether or not the person has been drinking.

Sexual activity with someone who isn’t actively participating — whose participation is primarily a “lack of active resistance” — might be rape. ((I say “might” to eliminate certain exceptional circumstances, such as a consensual role-playing activity in which one person is pretending to be a corpse.)) No one should have sex with someone if they aren’t clearly and unambiguously choosing to participate. Again, this is true regardless of if the person has been drinking.

But when Duke writes that “an individual’s ability to freely consent is taken away… when an individual is intoxicated,” they’ve taken a step away from that core principle. That was, in my opinion, a mistake.

For more on Duke’s new policy, I’d recommend Amanda Hess and Marcella Chester (who I suspect would disagree with this post).

Posted in Rape, intimate violence, & related issues | 21 Comments

New Big Other Post: "Passive versus Active: DEATH MATCH, or possibly just a cup of tea"

I have a new post up at Big Other:

Discussions around active and passive characters tend to make me uncomfortable. It’s possible to discuss active or passive traits as value-neutral dimensions, but most often, people seem to want to make judgments about them. Active characters are lauded. Passive characters are considered deficient.

I don’t accept those judgments.

For one thing, I find it awfully suspicious that ‘active’ is a coded masculine trait and ‘passive’ is a coded feminine trait. It seems unlikely to me that it’s just coincidence that the so-called masculine trait is awesome-pants and the theoretically feminine trait is icky.

But more than that, I feel like there’s a coding here that I just don’t agree with–the idea that some people are suitable protagonists for fiction, and others aren’t.

This is an old idea, right? Kings are suitable protagonists! Knights are suitable protagonists! Stories about mill workers? What’s wrong with you?

I think this class-based attitude toward who is the acceptable lead of a story is still very much alive in modern fantasy fiction, and I occasionally hear complaints about “boring” protagonists that are made about very exciting, action-filled stories, and thus seem to boil down to “he’s a farmer” rather than a sorcerer…

Comments over there.

Posted in Whatever | Comments Off on New Big Other Post: "Passive versus Active: DEATH MATCH, or possibly just a cup of tea"

Preview: Hereville front cover!

(Crossposted from Hereville.com.)

Here’s the front cover! It’s mostly the same drawing as the cover to the self-published comic from two years ago, but I think this version looks better. Major props to Chad Beckerman, the book designer at Abrams.

The cover is a wrap-around cover, by the way. I hope I’ll be able to show you the full cover sometime next week.

Posted in Cartooning & comics, Hereville | 1 Comment

Mandolin nominated for Locus Award!

Mandolin’s Hugo-award nominated short story “Eros, Philia, Agape” has now also been nominated for a Locus Award! Congrats to Mandolin again!

In other “Mandolin is so cool” news, the writer’s blog Writer’s Round-About has just posted the first part of a four-part interview with Mandolin.

Posted in About the Bloggers | 1 Comment

Democratic deference, not Republican resistance, is source of student sorrow

The normally-excellent Dahlia Lithwick, writing about sad liberal law students:

One of the most notable things about these events is the extent to which progressive students, faced with a Supreme Court vacancy, a Democratic president, and a Democratic Congress, are bordering on despair. […]

But the hardest question I keep getting from liberal law students—and the most painful to answer—is why so few of their heroes are in serious consideration.[….]

By calling even Obama’s moderate shortlisters unhinged, conservative judicial activists have knocked any genuine liberal out of play in advance of the game.

But it’s not the “conservative judicial activists” who put genuine liberals out of play. It’s Obama, and the Democrats in the Senate, who are simply, totally, inexcusably and bewilderingly spineless.

I don’t believe for a moment that liberal law students are in near-despair because partisan Republicans say partisan things. (And if that does send them into despair, then they have souls far too delicate for the law, and should definitely consider moving to some less harrowing career, such as dog-walking). They’re in near-despair because the Democratic party leadership, from Obama on down, is once again posed to surrender without a fight. It’s an absolute betrayal of the base by the party’s leadership, and it would make even the stiffest-lipped liberal law student despair.

Tom Goldstein, in an outdated article that is nonetheless touted by Lithwick as the best explanation for the Obama administration’s refusal to fight, writes:

Look at it this way. Which of these three options is going to get President Obama re-elected: (a) 500,000 new jobs; (b) expanding health care for 10 million additional Americans; or (c) Seventh Circuit Judge Diane Wood?

We can ignore (b), since the Affordable Care Act has now passed.

I could abide an argument that the Democrats shouldn’t expend political capital on getting a solid liberal on the Supreme Court, because they’ll be too busy fighting unemployment. Except they’re not fighting unemployment. The Democrats aren’t going to fight for a better judiciary, and they’re not going to fight for significant job-creation, either.

They’re not going to fight. Period.

And that’s why liberals everywhere — not limited to liberal law students — despair.

(And incidentally, Mr. Goldstein, a despairing base is no way to get re-elected.)

Posted in Supreme Court Issues, The Obama Administration | 7 Comments

Taking a Stroll Atop Concrete Pipes (open thread)

Post what you want! Self-linking makes me scream with delight.

  1. The Big Picture has a great photo gallery of people at work building things.
  2. Race and the Death Penalty, III: Troy Anthony Davis and the Denial of Justice
  3. The Work of Making Femininity Look Effortless
  4. The free downloadable toybox at Soup Toys kept Sydney and Maddox entertained for hours today. Really fun stuff — pretty entertaining for adults, as well.
  5. And after they were done with Soup Toys (for now), I put on Shelley Duvall’s Faerie Tale Theatre. (The link is to Kottke.org, which is the source of many of the links here today.)
  6. Good news! Arkansas anti-gay adoption ban, passed by voters, found unconstitutional.
  7. Kevin Moore calls me “a PC loser.” :-P
  8. Killing Terrorist Leaders is not just ineffective — it’s counterproductive.
  9. Guess the song! After Amberite has run the lyrics through Bad Translator, that is. Here’s just one example (the one I found easiest to guess): “I’m just a poor boy, you like me (who, from a poor family, who live without this monster is not only children of the poor) is mature and easy to follow, I walk in God’s name! No, we will not give up (oh!)”
  10. “Of all the people in human history who ever reached the age of 65, half are alive now.” Interesting article about the aging of the human species.
  11. Police officers fired a 50,000-volt stun gun charge into a man who had collapsed with a major epileptic seizure.” This is the dark side of non-lethal (or, more accurately, less-frequently-lethal) weapons; the cops feel freer to use them.
  12. Does this photo from 1940 show a hipster time traveler? Well, no.
  13. What if it were Bush? The left would be a lot more pissed off at targeted assassinations. Yes, on this issue, the Bush administration folks were inhuman, evil monsters — they really do deserve to be slowly tortured to death, except that no one should have the authority to do that, either — but Obama is only marginally better if at all. (No wonder he chose to let Dawn Johnson’s nomination die.)
  14. It’s the biggest crop circle ever, and it’s really pretty.
  15. Nancy Schwartzman on Confronting Her Rapist
  16. The interesting, and disturbing, story of Brother Sharp, a homeless man who became an internet fad.
  17. Feathers and Fashion: Native American is in Style
  18. Incredible Shadow Art by Kumi Yamashita. The string art — created with a single, unbroken string — is likewise incredible. Watching the video gives a better idea of how the shadow creations work.
  19. Adam Carolla Apologizes for Being a Racist Asshat
  20. Pomplamoose: Making A Living On YouTube. This model for video artists to make a living could really change everything (or at least, the music and video industries), if it catches on.
  21. Civil Asset Forfeiture continues to be an incredibly bad policy. Bad for freedom, bad for “innocent until proven guilty,” and it rewards cops for behaving badly. But if we got rid of it we might have to marginally raise taxes to make up for the shortfall. Thank goodness anti-tax fanatics are so influential!
  22. The skull motif on t-shirts is overdone, but this is a clever visual pun.
  23. In cases involving a black defendant and white victim, having five white males on the jury doubles the chance that the death penalty will be imposed. Having just one black man on a capital jury cuts the chance of a death sentence in half.”
  24. Amanda Hess’ readers discuss why art students tend to avoid drawing the penis.
  25. ICE Leads Border Raids That Obama Admin Promised to Stop
  26. …it also helps to think of the Civil War as having three factions with three different aims…”
  27. Agatha Christie’s Secret Notebooks. Interesting article about Christie’s surprisingly chaotic working methods. (Contains a spoiler for Endless Night.)
  28. Shopping is labor. And it’s mostly done by women.
  29. Despite the many political problems with it (although it has good parts too), I’m addicted to Glee. And for “Wicked” fans, they’ve had both Kristin Chenowith and Idina Menzel as guest stars. (Indina didn’t sing last week, but the character is clearly going to be returning). As I type this I’m listening to the Glee cast’s cover of my favorite Madonna song, “Like A Prayer.
Posted in Link farms | 17 Comments

Women Had More Freedom When They Couldn't Own Property

There was a time when I was a libertarian, a long time ago when I was young and stupid. On the surface, it’s a seductive, simple idea: just get mean ol’ government out of the way, and then everyone can do what they want, man.

Of course, grow up a bit and you realize that mean ol’ government isn’t the only force keeping people from doing what they want, and indeed, mean ol’ government is sometimes the only thing that can give people a chance at what they want — public education, for all its troubles, is the greatest equalizer our society has ever created.

But that wasn’t the only reason I abandoned libertarianism as a philosophy. The other reason was that, quite simply, American libertarianism has a bit of a blind spot: it tends to forget that non-white, non-male people exist. This is why tea partiers — who cloak themselves in the mantle of libertarian rhetoric — can claim that we’re much less free now than we were when the founding fathers wrote the Constitution, ignoring the fact that over half of us couldn’t vote, and a huge percentage of us could be bought and sold.

To his credit, David Boaz of the Cato Institute recently wrote an article in Reason in which he took his fellow libertarians to task for failing to recognize these facts, for failing to recognize that while one can argue that white men are less free now than they were in 1776, it is ridiculous to argue that America as a whole is less free now, given that women, non-whites, and non-Christians all have more liberty today than they did at the dawn of the republic.

Now, I disagree with Boaz on parts of what he wrote, and agree with others — on the whole, it was pretty sensible — but I’m not going to get into his article. Instead, I want to talk about the reaction it engendered from Bryan Caplan, a self-described libertarian/anarchist professor of economics at George Mason University. (Yes, that’s a public university; why do you ask?)

Caplan responded that Boaz was mostly right, except about women. Women in 1880, you see, were totally free, or at the very least, a lot more so than they are today. Okay, maybe they couldn’t vote, but still….

In what ways, then, were American women in 1880 less free than men? Most non-libertarians will naturally answer that women couldn’t vote. But from a libertarian point of view, voting is at most instrumentally valuable.

Well, yes, insofar as a radical libertarian would be perfectly happy with an essentially anarchist system, run by a benevolent dictator who only ran a police force that patrolled against violent crime. But here in the real world, where voting is a citizenry’s check on government operations, voting is a pretty big deal.

Of course, Caplan assumes that just because women couldn’t vote, that didn’t mean the government didn’t treat them as second-class citizens:

Yet the fact that women were unable to vote in defense of their “basic liberty rights” doesn’t show that American political system denied them these rights. Did it?

Well, if you don’t count coverture, legal marital rape, draconian divorce laws, infidelity laws that punished women but not men, laws against contraception, a legally recognized system of bastardry, bans on cohabitation, a complete lack of any right of legal redress for damages against a spouse, or any of the other hundreds of laws and regulations that treated women and men differently, then no, I don’t suppose the American political system denied women rights. I mean, women had the right to breathe, for example. And eat, unless they were divorced by their husbands and cast into penury. But then, they had the freedom to starve! Liberty!

Caplan touches on coverture, and argues that women could get around it by signing prenuptual contracts. Cute, isn’t he? And stupid, since after marriage, the law gave men the right to change contracts entered into with their wives at a whim. Also, Caplan notes that women were totally free not to get married if they didn’t want to give up their right to make contracts or own property, which is a novel form of liberty that I don’t really understand as such.

Also, according to Caplan, modern marriages require give-and-take, which is exactly the same thing as a husband being able to forbid his wife to work. Because…something.

In closing, Caplan declares, “I know that my qualified defense of coverture isn’t going to make libertarians more popular with modern audiences. Still, truth comes first. Women of the Gilded Age were very poor compared to women today. But from a libertarian standpoint, they were freer than they are on Sex and the City.”

So, clearly, Caplan is a privileged fool. Only a man who has never for a second considered what it’s like to not be a man could write an article in which he declares that coverture is pretty much the same thing as fighting over the remote. And he ended up getting schooled by Will Wilkinson, who quotes Voltairine de Cleyre’s 1890 work Sex Slavery:

He beheld every married woman what she is, a bonded slave, who takes her master’s name, her master’s bread, her master’s commands, and serves her master’s passion; who passes through the ordeal of pregnancy and the throes of travail at his dictation, not at her desire; who can control no property, not even her own body, without his consent, and from whose straining arms the children she bears may be torn at his pleasure, or willed away while they are yet unborn.

Clearly, as de Cleyre so eloquently writes, women of the Gilded Age were not free in any way that anyone would define the term.

Now, Caplan had a choice. He could have admitted that he didn’t realize how robust the system of oppression was, how it worked so assuredly against women’s liberty, how it was, as Boaz rightly noted, proof that our nation’s past was not the libertarian utopia it is sometimes claimed to be.

Instead, Caplan doubled down, and wrote, if anything, a dumber article than the first:

There’s been a lot of pushback against my claim that women were freer during the Gilded Age than they are today. I’m standing my ground. Replies to leading criticisms:

1. I’m ignoring marital rape. To be blunt, this issue is almost entirely symbolic.

Wow. Yeah, marital rape: totally symbolic.

While it’s a heinous crime, I seriously doubt that more than a small fraction [sic] American women in 1880 worried about being raped by their husbands. And even if I’m dead wrong…

You are.

….the modern U.S. is scarcely better. Marital rape is now illegal in all 50 states, but it’s rarely prosecuted and leads to very few convictions. Marital rape convictions are so rare, in fact, that I couldn’t find any statistics; if you know of any, please post them.

It’s rarely prosecuted! Few people are convicted! Therefore, the laws against marital rape don’t matter! Well, that’s a relief. Of course, I didn’t know that libertarians judged criminal laws on the books as irrelevant, you know, ever in history. Also, the whole paragraph is completely wrong on the merits, as partner rape is still a serious issue even with it being illegal across the country.

One shudders to think what the rate was when sex was considered a good wife’s duty, and she not only lacked the right to refuse, but had the affirmative duty to submit. But I’m guessing it was more than a “small fraction” of women who feared rape by their husbands. It still is today.

2. Cohabitation was illegal too. […]

If cohabitation was vigorously prosecuted in 1880, this argument would be fairly convincing. But as far as I can tell, it was not. The only prominent examples of 19th-century enforcement on google were thinly-veiled attacks on Mormon polygamy. The laws might not have been as irrelevant as they are in modern Virginia (where they’re still on the books!), but even in 1880, they made little difference.

In Minnesota today, marijuana possession has been effectively decriminalized; it’s a petty misdemeanor to be caught with a small amount, and police efforts generally go toward combating dealers. Marijuana use is not vigorously prosecuted in my state.

And yet no libertarian — indeed, nobody — would argue that this makes the statutes against marijuana somehow irrelevant. The product is illegal. People caught with it have to, at the very least, pay a fine. Moreover, the fact that it’s illegal gives police the right to use simple marijuana possession as a pretext to do more extensive searches of people.

The fact that a law is on the books is prima facie evidence of a restriction of liberty. Prosecution statistics are irrelevant; the law’s existence, by itself, has a chilling effect on behavior. This isn’t some kind of novel argument; this is a cornerstone of libertarian philosophy.

But to Caplan, libertarian philosophy can be ignored when we’re talking about women.

3. You couldn’t contract around the contracting rule. As my old friend Jacob Levy puts it:

A prenuptial agreement could not make a married woman into a legal contractor.

From any even vaguely libertarian perspective, the inability to contract is a massive restriction of liberty.

This is a good example of the difference between the law and social reality. If a women in 1880 wanted to write a contract, I think she did the same thing a woman in 2010 would do – talk about it with her husband. If he refused, she did the same thing she’d do today: complain, argue, bargain, etc. A man in 1880 was legally allowed to make a contract without his wife’s approval, but in practical terms, his problem was the same as it is today: If your wife puts her foot down, it’s almost impossible to move forward.

In a similar vein, suppose a women in 1880 told her intended husband that she planned to keep working after the wedding, keep her income for herself, etc. If he later changed his mind, what could he actually do? About the same thing he’d do today – complain, argue, bargain, etc. If you want me to believe that coverture reduced women’s freedom, I want evidence that more than a handful of husbands in this situation turned to the law to extract their wives’ obedience.

This is, to put it mildly, as wrong as it can be. You want evidence that “more than a handful of husbands” turned to the law to control their wives? If even one husband turned to the law to control his wife, that’s proof that the system actively worked in a way that was injurious to liberty. When libertarians rightly note cases where cops raid a home by mistake, killing someone by accident, using the draconian anti-drug laws we’ve passed in the past few decades, nobody writes, “Well, show me more than an handful of people who’ve been killed by mistake, then I’ll believe you.” Even the handful is enough to prove the point, and a libertarian who viewed women as people would know that.

Caplan goes on, arguing that divorce laws only matter when a marriage is in imminent danger of dissolving (and ignoring that divorce laws in the 19th century were strongly tilted in a man’s favor), and that women’s liberties weren’t really affected by laws against fornication and contraception because, again, most women weren’t affected by them, and therefore none were.

This is, in a nutshell, the reason why I can’t be a libertarian. To be sure, there are libertarians who actually extend their belief system to all people. But too many men in the movement are concerned only with how laws affect white men like themselves.

The truth is that, in many ways (and the most important ways), we are freer as a society than we have been at any point in our history. Women have the right to work, to vote, to enter freely into contracts, to divorce their spouses on their own terms, to use (or not use) contraception, to have (or not have) an abortion, to marry (or not marry) as they see fit.

True, women today may pay a higher tax rate on their wages than they would have in 1883. But then again, women today can actually earn wages if they want to; it seems to me the latter is a bit more important to liberty than the former.

Posted in Economics and the like, Feminism, sexism, etc | 21 Comments

Sometimes the world does not suck: Part Two

sometimes-the-world-does-not-suck-part-two

Before we get to the good parts however: A Signal Fire via jonquil: Do not trust Clitoraid, the charity being promoted by Betty Dobson that offers surgery to FGM victims

see also RESPECT Find out what it means to me!

I WOULD NOT OBJECT TO OTHER ORGANIZATIONS ADDRESSING THE NEEDS OF WOMEN WHO HAVE BEEN CIRCUMCISED!

In fact, I agree that there is a need for services to such women.  According to the research I’ve done, there are indeed local Burkina Faso doctors offering surgeries to reverse the tissue damage.  Indeed it seems that the government of Burkina Faso itself offers these surgeries and since 2001 975 women have had state-funded genital repair surgeries. (If Good Vibrations had done their due diligence they would have known this!)

Some of the people performing the surgeries include Dr. Michel Akotionga, a gynaecologist and one of the first gynaecologists in Burkina Faso to perform the reconstructive surgery.

I am NOT opposed to Clitoraid because it offers reconstructive surgeries.  I am opposed to it because of their demeaning campaign. Again, I am ALL for women’s pleasure!  But I am also for respect and against humiliation. Nobody’s genitalia should be talked about in the way that Clitoraid is talking about African women’s genitalia.  In fact, no part of anyone’s body should be up for adoption in this way that reminds us too much of the slave trade (Oh no, I went there!).

Seriously, what does it mean to ‘adopt a clitoris’?  Does that mean you own said clitoris or are you just fostering it for a little bit?  Do you get to name it?   What are the implications for the person whose clitoris is being adopted?MORE

And now for the happy-making stuff:
Gay Family Adoption and Foster Ban in Arkansas declared Unconstitutional

Circuit Judge Chris Piazza ruled today that Act 1, an initiated act approved by voters in 2008 that bans any unmarried person living with a partner from serving as an adoptive parent, is unconstitutional, and amounts to an unwarranted invasion of privacy. Jerry Cox of the Family Council, the group who sponsored Act 1 and fought for its passage, called the decision “judicial tyranny” and says they plan to appeal the decision to the Arkansas Supreme Court.

Here is a copy of Judge Piazza’s order. Piazza writes, “Due Process and Equal Protection are not hollow words without substance. They are rights enumerated in our constitution that must not be construed in such a way as to deny or disparage other rights retained by the people.”MORE

Obama Orders Hospital Visitation For LGBT Families

In a move that could begin to mollify the rift between President Obama and the gay rights community, the President announced in a memorandum new rules mandating hospital visitation rights for all families, including gay and lesbian partners. The ruling applies to everyone, but is clearly shaded toward LGBT families. From the memorandum:MORE

FINALLY: Caster Semanya cleared to compete as a woman.

After months of speculation and gender testing, South African runner Caster Semenya is finally being allowed to compete again:

“Semenya’s lawyers told the eNews channel Wednesday that her medical team looked at test results following the 2009 world championships and their own tests and concluded that she was clear to compete.”

Pending official “gender verification” from the track and field’s governing body, the IAAF, Semenya plans to make her return to competitive racing at Spanish competition on June 24.MORE

A bit on the British Elections. An American who lived there for a bit is writing blogposts to explain the election system to us. Any Brits who find any errors in what he has to say feel free to correct at will!

Brit Vote 2010 Introduction In which its is said that the British take 1 month in which to hold their election. Holy Shit!!! I would KILL for that schedule here!

Brit Vote 2010: More Background

Brit Vote 2010: Labour’s Manifesto

Brit Vote 2010: Conservative Manifesto

Brit Vote 2010: Liberal Democrat Manifesto

And JK Rowling has her  say about the elections but PLEASE DO NOT READ THE COMMENTS.:The single mother’s manifesto:David Cameron says the ‘nasty party’ that castigated people like me has changed. I’m not buying it

I had become a single mother when my first marriage split up in 1993. In one devastating stroke, I became a hate figure to a certain section of the press, and a bogeyman to the Tory Government. Peter Lilley, then Secretary of State at the DSS, had recently entertained the Conservative Party conference with a spoof Gilbert and Sullivan number, in which he decried “young ladies who get pregnant just to jump the housing list”. The Secretary of State for Wales, John Redwood, castigated single-parent families from St Mellons, Cardiff, as “one of the biggest social problems of our day”. (John Redwood has since divorced the mother of his children.) Women like me (for it is a curious fact that lone male parents are generally portrayed as heroes, whereas women left holding the baby are vilified) were, according to popular myth, a prime cause of social breakdown, and in it for all we could get: free money, state-funded accommodation, an easy life.

An easy life. Between 1993 and 1997 I did the job of two parents, qualified and then worked as a secondary school teacher, wrote one and a half novels and did the planning for a further five. For a while, I was clinically depressed. To be told, over and over again, that I was feckless, lazy — even immoral — did not help.

Yesterday’s Conservative manifesto makes it clear that the Tories aim for less governmental support for the needy, and more input from the “third sector”: charity. It also reiterates the flagship policy so proudly defended by David Cameron last weekend, that of “sticking up for marriage”. To this end, they promise a half-a-billion pound tax break for lower-income married couples, working out at £150 per annum.

I accept that my friends and I might be atypical. Maybe you know people who would legally bind themselves to another human being, for life, for an extra £150 a year? Perhaps you were contemplating leaving a loveless or abusive marriage, but underwent a change of heart on hearing about a possible £150 tax break? Anything is possible; but somehow, I doubt it. Even Mr Cameron seems to admit that he is offering nothing more than a token gesture when he tells us “it’s not the money, it’s the message”.

Nobody who has ever experienced the reality of poverty could say “it’s not the money, it’s the message”. When your flat has been broken into, and you cannot afford a locksmith, it is the money. When you are two pence short of a tin of baked beans, and your child is hungry, it is the money. When you find yourself contemplating shoplifting to get nappies, it is the money. If Mr Cameron’s only practical advice to women living in poverty, the sole carers of their children, is “get married, and we’ll give you £150”, he reveals himself to be completely ignorant of their true situation.

How many prospective husbands did I ever meet, when I was the single mother of a baby, unable to work, stuck inside my flat, night after night, with barely enough money for life’s necessities? Should I have proposed to the youth who broke in through my kitchen window at 3am? Half a billion pounds, to send a message — would it not be more cost-effective, more personal, to send all the lower-income married people flowers?
MORE

Also via Daily Kos we got Bread lessons From Something the Dog Said.Sunday Bread and Bread Sunday One and Two and Three, which are part of the same series, he just tagged them wrong. *eyeroll* Then again I missed Food Sunday

About time: Federal Court Rejects National Day of Prayer as unconstitutional Cue rightwing heads exploding and screams of persecution from every side.

Help! we're being oppressed!

Makeshift Magazine Issue 7 is out.

Also new, cheaper issue of Arise Magazine. You can browse the issue on the website and buy at Barnes and Noble. I particularly like the articles on the experiences of the Ethiopians Jews in Israel and the efforts of various African countries to get into space.

And finally from Rod 2.0

Toni Braxton debuts the new music video for her single “Make My Heart”. The track is destined to be a clubbanger especially because the Billie Woodruff-directed video is a love letter to black and Latino LGBT youth. It fuses the vintage “house” music club scene of the 80s to the ballroom scene of the 90s and 00s.

Fat Dancers! Muscled women! Church Ladies! And all other sorts of hot LGBT dancers!!! And the music! SQUEEEE!!!!!!!!!!!!!!!!!

Toni Braxton – Make My Heart [Official Video]

On the Wendy Williams Show

have a happy weekend!

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Sometimes the world does not suck: Part Two

Posted in Site and Admin Stuff, Syndicated feeds | 5 Comments